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H559 - Strong's Concor­dance // God's New Revelations

God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H559

Original: אמר
Transliteration: amar ('âmar)
Phonetic: aw-mar'
BDB Definition:
  1. to say, speak, utter
    1. (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
    2. (Niphal) to be told, to be said, to be called
    3. (Hithpael) to boast, to act proudly
    4. (Hiphil) to avow, to avouch
Origin: a primitive root
TWOT entry: 118
Part(s) of speech: Verb
Strong's Definition: A primitive root; to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
Occurrences in the (KJV) King James Version:
All Occurrences (5305x)
6
7
25
26
27
28
29
Also Said (2x)
30
36
38
And Bid (1x)
39
40
41
43
44
45
47
And He Said (320x)
48
49
And He Say (1x)
51
52
53
54
55
56
And I Said (27x)
57
And I Say (2x)
58
59
60
And I Told (1x)
61
62
63
71
73
78
79
80
81
82
83
And Said (506x)
84
And Saidst (1x)
85
And Saith (4x)
86
And Say (118x)
87
And Say Ye (1x)
88
And Sayest (1x)
89
90
92
And She Said (52x)
93
95
And Spake (15x)
96
97
And Speak (3x)
98
And Tell (7x)
101
102
105
106
109
111
112
113
114
116
117
119
And To Say (1x)
120
121
And Told (2x)
122
123
125
127
128
129
130
131
And Ye Say (2x)
132
134
Answered (33x)
136
Appointed (1x)
137
139
As Saith (1x)
141
143
144
Bade (5x)
145
149
154
157
158
Bid (1x)
159
Boast (1x)
160
161
162
163
But I Said (4x)
165
166
167
168
169
171
172
174
175
177
178
184
Call (1x)
193
194
195
Certified (1x)
196
197
Commanded (14x)
198
201
Demanded (1x)
202
Desireth (1x)
203
Determined (1x)
204
205
206
Did I Say (1x)
207
Do Say (1x)
209
Even Say (1x)
210
212
213
For He Said (10x)
214
215
216
218
219
For I Said (4x)
223
226
227
228
229
235
236
239
For Ye Say (1x)
240
242
For, Said (2x)
247
248
Had Said (18x)
249
Had Spoken (1x)
250
Had Told (2x)
251
252
253
254
255
256
Hath Said (14x)
257
258
Have Said (3x)
259
261
264
He Said (40x)
265
266
He Saith (1x)
267
He Spake (2x)
268
269
270
271
He Told (1x)
272
273
274
275
276
277
278
279
Him Said (1x)
280
283
284
285
Him, Saying (15x)
287
288
289
291
292
293
295
298
299
301
304
How Say (3x)
305
I Bid (1x)
306
307
308
309
I Said (27x)
310
I Say (3x)
311
I Speak (1x)
312
313
314
I Thought (1x)
315
I Verily (1x)
316
I Will Say (4x)
317
318
319
If He Said (2x)
320
If He Say (1x)
321
322
If I Say (3x)
323
324
325
326
328
If We Say (1x)
329
If We Tell (1x)
332
In Saying (1x)
334
335
Indeed (1x)
336
It Is Said (2x)
337
It Said (1x)
338
339
340
344
347
348
350
354
355
Me, Saith (1x)
356
Me, Saying (3x)
357
358
360
361
362
Me: Say (1x)
364
366
367
370
Named (1x)
371
372
374
Nor Say (1x)
376
379
380
Not: Say (1x)
381
383
385
Now Say (3x)
391
393
394
399
401
403
404
405
407
408
409
410
411
414
Said (1105x)
415
Saidst (1x)
416
Saith (91x)
418
Sake, Said (1x)
419
Say (90x)
420
Saying (698x)
421
423
Shall Call (1x)
424
427
428
429
Shall Say (26x)
430
431
433
She Said (6x)
434
She Saith (2x)
435
436
437
438
So, Saying (2x)
439
440
Spake (60x)
441
Spake I (1x)
442
Speak (20x)
443
Spoken (1x)
444
Still (1x)
445
Suppose (1x)
449
Talked (1x)
450
Tell (11x)
452
454
456
457
460
That Said (3x)
461
That Saith (6x)
462
That Say (7x)
463
464
465
466
That Speak (1x)
467
473
474
475
476
479
Thee (Said (1x)
480
484
485
Thee, Say (1x)
486
492
500
Them Say (2x)
503
505
506
507
508
509
Them, Say (1x)
510
Them, Saying (11x)
512
514
521
Then He Said (13x)
524
525
526
Then I Said (10x)
528
Then Said (136x)
529
Then Say (2x)
533
534
535
Then Spake (6x)
536
542
546
548
549
555
557
560
561
567
568
They Said (13x)
569
They Say (7x)
570
571
573
575
Think (1x)
580
582
584
585
587
591
592
596
600
Thought (3x)
603
604
605
Thus Said (1x)
606
Thus Saith (253x)
612
614
615
616
618
619
620
625
626
To Say (5x)
627
To Speak (2x)
632
633
To Think (1x)
634
635
638
Told (5x)
642
645
649
650
659
660
661
665
676
678
684
688
689
695
697
698
Us, Saying (3x)
701
702
704
710
711
712
When I Say (3x)
713
715
717
719
723
729
730
734
735
737
738
741
Which Said (4x)
742
743
Which Say (8x)
744
745
748
749
750
751
752
753
754
Who Said (5x)
756
758
759
760
Why Sayest (1x)
761
Will Say (1x)
762
763
765
766
768
775
778
779
Ye Intend (1x)
780
Ye Said (1x)
781
Ye Say (1x)
782
783
784
785
788
790
791
Yet Saith (1x)
792
Yet Say (1x)
793
794
795
796
Yet Ye Say (6x)
797
799
All Occurrences
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.(a)
And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:(c)
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.(g)
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
And Hushai said unto Absalom, Nay; but whom the Lord , and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
Then said Absalom to Ahithophel, Give counsel among you what we shall do.
And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.(b)
And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.(c)
And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.(d)
For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.(e)
Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.(f)
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.(h)
Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.(a) (b) (c)
And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.
And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.
And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king’s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.(e) (f)
Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.(g) (h)
Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king’s dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom’s place.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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