God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5641

Original: סתר
Transliteration: sathar (sâthar)
Phonetic: saw-thar'
BDB Definition:
  1. to hide, conceal
    1. (Niphal)
      1. to hide oneself
      2. to be hidden, be concealed
    2. (Piel) to hide carefully
    3. (Pual) to be hidden carefully, be concealed
    4. (Hiphil) to conceal, hide
    5. (Hithpael) to hide oneself carefully
Origin: a primitive root
TWOT entry: 1551
Part(s) of speech: Verb
Strong's Definition: A primitive root; to hide (by covering), literally or figuratively: - be absent, keep close, conceal, hide (self), (keep) secret, X surely.
Occurrences in the (KJV) King James Version:
All Occurrences
Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
Lord , by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.(e)
Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.
Lord, all my desire is before thee; and my groaning is not hid from thee.
Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
Hide thy face from my sins, and blot out all mine iniquities.
For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
And hide not thy face from thy servant; for I am in trouble: hear me speedily.(e)
Lord , why castest thou off my soul? why hidest thou thy face from me?
How long, Lord ? wilt thou hide thyself for ever? shall thy wrath burn like fire?
Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
I am a stranger in the earth: hide not thy commandments from me.
Hear me speedily, O Lord : my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.(a)
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
Open rebuke is better than secret love.
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
When the wicked rise, men hide themselves: but when they perish, the righteous increase.
And I will wait upon the Lord , that hideth his face from the house of Jacob, and I will look for him.
Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.(c)
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.(h)
Woe unto them that seek deep to hide their counsel from the Lord , and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord , and my judgment is passed over from my God?
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.(j)
But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.(a)
And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.(c) (d)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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