God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5650

Original: עבד
Transliteration: ebed (‛ebed)
Phonetic: eh'-bed
BDB Definition:
  1. slave, servant
    1. slave, servant, man-servant
    2. subjects
    3. servants, worshippers (of God)
    4. servant (in special sense as prophets, Levites etc)
    5. servant (of Israel)
    6. servant (as form of address between equals)
Origin: from H5647
TWOT entry: 1553a
Part(s) of speech: Noun Masculine
Strong's Definition: From H5647; a servant: - X bondage, bondman, [bond-] servant, (man-) servant.
Occurrences in the (KJV) King James Version:
1
A Bondman (1x)
2
3
A Servant (7x)
17
28
29
32
33
34
37
38
39
41
51
60
61
62
64
67
79
Bondmen (5x)
85
89
92
93
95
97
99
100
107
109
110
122
123
His Servant (25x)
124
His Servants (25x)
125
126
135
137
143
144
146
148
154
My Servant (36x)
155
156
158
No Bondmen (1x)
159
162
164
166
170
174
Of Bondage (10x)
175
Of Bondmen (2x)
177
178
179
180
181
182
183
184
185
190
Servant (19x)
191
Servants (55x)
198
202
207
212
The Servant (29x)
213
226
227
Thy Servant (51x)
228
Thy Servants (24x)
229
230
232
234
237
238
240
241
244
245
249
250
251
252
256
257
261
263
265
270
274
278
279
280
All Occurrences
And now, Lord , thou art God, and hast promised this goodness unto thy servant:
Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O Lord , and it shall be blessed for ever.(e)
And he smote Moab; and the Moabites became David’s servants, and brought gifts.
Then David put garrisons in Syria–damascus; and the Syrians became David’s servants, and brought gifts. Thus the Lord preserved David whithersoever he went.
And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.
And he put garrisons in Edom; and all the Edomites became David’s servants. Thus the Lord preserved David whithersoever he went.
And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.
But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?(a)
Wherefore Hanun took David’s servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.
And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.
These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
And Joab answered, The Lord make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness.
Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,(e)
And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.
Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants:
And said, O Lord God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts:
Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.
Now therefore, O Lord God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.(b)
Now then, O Lord God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.
Have respect therefore to the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:
That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.(c)
Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.(d) (e)
Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.
O Lord God, turn not away the face of thine anointed: remember the mercies of David thy servant.
But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.
And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence four hundred and fifty talents of gold, and brought them to king Solomon.
And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the Lord ; there was no more spirit in her.(a)
Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.
And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.(d)
And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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