God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5704

Original: עד
Transliteration: ad (‛ad)
Phonetic: ad
BDB Definition:
  1. as far as, even to, until, up to, while, as far as (preposition)
    1. of space
      1. as far as, up to, even to
    2. in combination
      1. from...as far as, both...and (with 'min' - from)
    3. of time
      1. even to, until, unto, till, during, end
    4. of degree
      1. even to, to the degree of, even like
  2. until, while, to the point that, so that even (conjunction)
Origin: properly, the same as H5703 (used as prep, adv or conj)
TWOT entry: 1565c
Strong's Definition: Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
Occurrences in the (KJV) King James Version:
1
Against (1x)
2
And (1x)
3
And For (1x)
5
As (1x)
6
As Yet (1x)
7
Before (1x)
9
Even Unto (1x)
10
For (46x)
11
17
How Long (3x)
18
Into (1x)
19
It For (2x)
20
21
Long (1x)
22
24
Me For (1x)
25
26
27
28
Or (1x)
29
So Long As (1x)
30
That (1x)
31
Thee For (1x)
32
33
There For (1x)
35
Till (1x)
36
To (2x)
37
To Him By (1x)
38
Toward (1x)
39
Until (1x)
40
41
42
While (1x)
43
You For (1x)
All Occurrences
And as touching the matter which thou and I have spoken of, behold, the Lord be between thee and me for ever.
And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the Lord , saying, The Lord be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.(t)
So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
And afterward when David heard it, he said, I and my kingdom are guiltless before the Lord for ever from the blood of Abner the son of Ner:(g)
He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, Lord , art become their God.
And now, O Lord God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.
And let thy name be magnified for ever, saying, The Lord of hosts is the God over Israel: and let the house of thy servant David be established before thee.
He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore.
Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the Lord .
And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever.
And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.(i)
Then David said, None ought to carry the ark of God but the Levites: for them hath the Lord chosen to carry the ark of God, and to minister unto him for ever.(a)
He shall build me an house, and I will stablish his throne for ever.
But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.
For thy people Israel didst thou make thine own people for ever; and thou, Lord , becamest their God.
Therefore now, Lord , let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.
Let it even be established, that thy name may be magnified for ever, saying, The Lord of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord , to minister unto him, and to bless in his name for ever.
Now therefore in the sight of all Israel the congregation of the Lord , and in the audience of our God, keep and seek for all the commandments of the Lord your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.
Wherefore David blessed the Lord before all the congregation: and David said, Blessed be thou, Lord God of Israel our father, for ever and ever.
For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.
Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;(a) (b)
How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
How long will it be ere ye make an end of words? mark, and afterwards we will speak.
O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved