God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5800

Original: עזב
Transliteration: azab (‛âzab)
Phonetic: aw-zab'
BDB Definition:
  1. to leave, loose, forsake
    1. (Qal) to leave
      1. to depart from, leave behind, leave, let alone
      2. to leave, abandon, forsake, neglect, apostatise
      3. to let loose, set free, let go, free
    2. (Niphal)
      1. to be left to
      2. to be forsaken
    3. (Pual) to be deserted
  2. to restore, repair
    1. (Qal) to repair
Origin: a primitive root
TWOT entry: 1594,1595
Part(s) of speech: Verb
Strong's Definition: A primitive root; to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Occurrences in the (KJV) King James Version:
5
6
7
10
11
13
And Leave (1x)
14
And Left (5x)
15
19
27
37
39
41
Committeth (1x)
42
Faileth (2x)
46
Forsake (14x)
47
Forsaken (7x)
48
Forsook (1x)
49
Forsookest (1x)
52
54
55
58
59
Help (1x)
63
65
68
70
71
Leave (6x)
72
Left (9x)
74
77
79
80
81
Not Left (1x)
82
O Forsake (1x)
85
Or Left (1x)
88
89
90
So He Left (1x)
92
94
97
98
109
111
They Left (1x)
117
118
120
To Help (1x)
126
127
128
131
Who Leave (1x)
134
135
139
140
141
All Occurrences
And the children of Israel did evil again in the sight of the Lord , and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the Lord , and served not him.
And the children of Israel cried unto the Lord , saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:(f)
And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
And Naomi said unto her daughter in law, Blessed be he of the Lord , who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.(f)
According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.
And they cried unto the Lord , and said, We have sinned, because we have forsaken the Lord , and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.
And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.
And there they left their images, and David and his men burned them.(f)
And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.(e)
And I will dwell among the children of Israel, and will not forsake my people Israel.
The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
And they shall answer, Because they forsook the Lord their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the Lord brought upon them all this evil.
Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
And the king answered the people roughly, and forsook the old men’s counsel that they gave him;(a)
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord , and thou hast followed Baalim.
And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?(e)
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
And Elijah said unto Elisha, Tarry here, I pray thee; for the Lord hath sent me to Beth–el. And Elisha said unto him, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth–el.
And Elijah said unto him, Elisha, tarry here, I pray thee; for the Lord hath sent me to Jericho. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.
And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And they two went on.
And the mother of the child said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.
Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.(a)
For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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