God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5892

Original: עיר ער עיר
Transliteration: iyr ar ayar (‛ı̂yr ‛âr ‛âyar)
Phonetic: eer
BDB Definition:
  1. excitement, anguish
    1. of terror
  2. city, town (a place of waking, guarded)
    1. city, town
Origin: from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
TWOT entry: 1587a,1615
Part(s) of speech: Noun Masculine
Strong's Definition: From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
Occurrences in the (KJV) King James Version:
1
A City (19x)
2
A Town (1x)
3
9
10
20
And Cities (4x)
21
And City (1x)
22
24
25
31
36
37
And The City (19x)
39
41
46
47
48
As A City (1x)
50
55
56
By City (1x)
57
58
59
Cities (1x)
60
City (48x)
62
Court (1x)
66
Every City (2x)
68
69
70
71
72
73
From City (1x)
74
75
77
78
80
81
82
Had Cities (1x)
83
85
Her Cities (2x)
86
88
Him Cities (1x)
89
91
93
94
95
His Cities (1x)
96
His City (1x)
99
100
In A City (1x)
101
In Ai (1x)
105
107
108
109
110
111
112
113
In The City (53x)
114
115
116
117
118
119
122
123
124
125
126
127
129
130
131
My Cities (1x)
132
My City (1x)
133
No City (3x)
137
138
139
140
O City (1x)
141
Of A City (3x)
142
144
Of City (1x)
145
146
147
148
Of His City (16x)
149
Of My City (1x)
150
151
152
153
154
155
156
157
158
159
160
161
162
163
165
167
168
169
171
172
173
179
181
182
183
The Cities (1x)
184
The City (92x)
185
186
189
190
193
196
199
These Cities (11x)
201
This City (17x)
202
203
207
Thy Cities (1x)
208
To A City (2x)
209
210
211
To City (1x)
213
214
215
216
To The City (13x)
218
219
220
Town (1x)
221
Towns (2x)
222
223
227
229
230
232
233
234
235
236
237
240
Us A City (1x)
241
Us Cities (1x)
244
247
248
250
255
256
258
You Cities (2x)
259
261
All Occurrences
Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the Lord toward the city which thou hast chosen, and toward the house that I have built for thy name:(m)
And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.(b)
For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon’s wife.
And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.(c)
But Pharaoh’s daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.
And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.
(But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:)
And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.(j)
And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.(m)
But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
For the saying which he cried by the word of the Lord against the altar in Beth–el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the Lord hath spoken it.
Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.(i)
And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.
So Ben–hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel–beth–maachah, and all Cinneroth, with all the land of Naphtali.
The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.
And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.(i)
Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king’s house, and burnt the king’s house over him with fire, and died,
And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Ben–hadad,
And it came to pass, when Ben–hadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.(d) (e) (f)
But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben–hadad fled, and came into the city, into an inner chamber.(m)
And Ben–hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.(n)
So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved