God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5892

Original: עיר ער עיר
Transliteration: iyr ar ayar (‛ı̂yr ‛âr ‛âyar)
Phonetic: eer
BDB Definition:
  1. excitement, anguish
    1. of terror
  2. city, town (a place of waking, guarded)
    1. city, town
Origin: from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
TWOT entry: 1587a,1615
Part(s) of speech: Noun Masculine
Strong's Definition: From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
Occurrences in the (KJV) King James Version:
1
A City (19x)
2
A Town (1x)
3
9
10
20
And Cities (4x)
21
And City (1x)
22
24
25
31
36
37
And The City (19x)
39
41
46
47
48
As A City (1x)
50
55
56
By City (1x)
57
58
59
Cities (1x)
60
City (48x)
62
Court (1x)
66
Every City (2x)
68
69
70
71
72
73
From City (1x)
74
75
77
78
80
81
82
Had Cities (1x)
83
85
Her Cities (2x)
86
88
Him Cities (1x)
89
91
93
94
95
His Cities (1x)
96
His City (1x)
99
100
In A City (1x)
101
In Ai (1x)
105
107
108
109
110
111
112
113
In The City (53x)
114
115
116
117
118
119
122
123
124
125
126
127
129
130
131
My Cities (1x)
132
My City (1x)
133
No City (3x)
137
138
139
140
O City (1x)
141
Of A City (3x)
142
144
Of City (1x)
145
146
147
148
Of His City (16x)
149
Of My City (1x)
150
151
152
153
154
155
156
157
158
159
160
161
162
163
165
167
168
169
171
172
173
179
181
182
183
The Cities (1x)
184
The City (92x)
185
186
189
190
193
196
199
These Cities (11x)
201
This City (17x)
202
203
207
Thy Cities (1x)
208
To A City (2x)
209
210
211
To City (1x)
213
214
215
216
To The City (13x)
218
219
220
Town (1x)
221
Towns (2x)
222
223
227
229
230
232
233
234
235
236
237
240
Us A City (1x)
241
Us Cities (1x)
244
247
248
250
255
256
258
You Cities (2x)
259
261
All Occurrences
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.
And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.(f)
And he went up from thence unto Beth–el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.(c)
Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.(d)
And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?(e)
And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.(f)
If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.(f)
But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.(c) (d) (e)
And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.
Now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fenced city also, and armour;
And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.
And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.(l)
And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house.
For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.
And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.
And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.
And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.
And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.(f)
And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
Neither let Hezekiah make you trust in the Lord , saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord .
For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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