God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5892

Original: עיר ער עיר
Transliteration: iyr ar ayar (‛ı̂yr ‛âr ‛âyar)
Phonetic: eer
BDB Definition:
  1. excitement, anguish
    1. of terror
  2. city, town (a place of waking, guarded)
    1. city, town
Origin: from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
TWOT entry: 1587a,1615
Part(s) of speech: Noun Masculine
Strong's Definition: From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
Occurrences in the (KJV) King James Version:
1
A City (19x)
2
A Town (1x)
3
9
10
20
And Cities (4x)
21
And City (1x)
22
24
25
31
36
37
And The City (19x)
39
41
46
47
48
As A City (1x)
50
55
56
By City (1x)
57
58
59
Cities (1x)
60
City (48x)
62
Court (1x)
66
Every City (2x)
68
69
70
71
72
73
From City (1x)
74
75
77
78
80
81
82
Had Cities (1x)
83
85
Her Cities (2x)
86
88
Him Cities (1x)
89
91
93
94
95
His Cities (1x)
96
His City (1x)
99
100
In A City (1x)
101
In Ai (1x)
105
107
108
109
110
111
112
113
In The City (53x)
114
115
116
117
118
119
122
123
124
125
126
127
129
130
131
My Cities (1x)
132
My City (1x)
133
No City (3x)
137
138
139
140
O City (1x)
141
Of A City (3x)
142
144
Of City (1x)
145
146
147
148
Of His City (16x)
149
Of My City (1x)
150
151
152
153
154
155
156
157
158
159
160
161
162
163
165
167
168
169
171
172
173
179
181
182
183
The Cities (1x)
184
The City (92x)
185
186
189
190
193
196
199
These Cities (11x)
201
This City (17x)
202
203
207
Thy Cities (1x)
208
To A City (2x)
209
210
211
To City (1x)
213
214
215
216
To The City (13x)
218
219
220
Town (1x)
221
Towns (2x)
222
223
227
229
230
232
233
234
235
236
237
240
Us A City (1x)
241
Us Cities (1x)
244
247
248
250
255
256
258
You Cities (2x)
259
261
All Occurrences
So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.
And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon’s servants.
And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.
All the Levites in the holy city were two hundred fourscore and four.
And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.
And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.(l) (m) (n)
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.(f)
And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.(j) (k)
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.(c)
Blessed be the Lord : for he hath shewed me his marvellous kindness in a strong city.(e)
There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
Great is the Lord , and greatly to be praised in the city of our God, in the mountain of his holiness.(a)
As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it for ever. Selah.
Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.
They return at evening: they make a noise like a dog, and go round about the city.
And at evening let them return; and let them make a noise like a dog, and go round about the city.
Who will bring me into the strong city? who will lead me into Edom?(d)
Glorious things are spoken of thee, O city of God. Selah.
I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord .
They wandered in the wilderness in a solitary way; they found no city to dwell in.
And he led them forth by the right way, that they might go to a city of habitation.
And there he maketh the hungry to dwell, that they may prepare a city for habitation;
Who will bring me into the strong city? who will lead me into Edom?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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