God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5975

Original: עמד
Transliteration: amad (‛âmad)
Phonetic: aw-mad'
BDB Definition:
  1. to stand, remain, endure, take one's stand
    1. (Qal)
      1. to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
      2. to stand still, stop (moving or doing), cease
      3. to tarry, delay, remain, continue, abide, endure, persist, be steadfast
      4. to make a stand, hold one's ground
      5. to stand upright, remain standing, stand up, rise, be erect, be upright
      6. to arise, appear, come on the scene, stand forth, appear, rise up or against
      7. to stand with, take one's stand, be appointed, grow flat, grow insipid
    2. (Hiphil)
      1. to station, set
      2. to cause to stand firm, maintain
      3. to cause to stand up, cause to set up, erect
      4. to present (one) before (king)
      5. to appoint, ordain, establish
    3. (Hophal) to be presented, be caused to stand, be stood before
Origin: a primitive root
TWOT entry: 1637
Part(s) of speech: Verb
Strong's Definition: A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Occurrences in the (KJV) King James Version:
1
Abideth (1x)
2
3
4
Also Stood (1x)
5
8
9
11
12
16
17
18
And He Set (6x)
19
23
24
26
27
28
30
And Left (1x)
32
And Made (1x)
34
35
36
And Set (7x)
37
38
39
And Set Up (1x)
40
41
43
44
And Stand (7x)
45
46
47
And Stay (1x)
48
And Stayed (2x)
49
And Stood (44x)
50
51
52
54
56
61
62
64
And Waited (1x)
65
74
Appointed (2x)
75
Arise (1x)
77
At A Stay (1x)
78
80
88
But Stand (1x)
91
Ceased (1x)
92
93
Did Stand (1x)
94
Dwell (1x)
95
Endure (1x)
96
Endureth (4x)
97
Enduring (1x)
98
106
109
He Stand (1x)
110
He Stood (1x)
111
113
Him Stood (1x)
114
118
I Even Set (1x)
119
121
I Stand (1x)
122
I Stood (1x)
123
124
125
126
127
128
It Stood (3x)
129
130
132
Made (1x)
133
134
136
140
141
142
Not Stand (3x)
145
146
147
Remain (1x)
148
Remained (2x)
149
Remaineth (1x)
150
Set (4x)
151
154
155
156
Shall Set (1x)
157
158
159
160
So I Stood (1x)
161
So Stood (1x)
163
Stand (18x)
164
165
166
Stand Up (5x)
167
Standeth (6x)
168
Standing (10x)
169
170
Stay (4x)
171
Stayed (4x)
172
Stood (53x)
173
Stood By (1x)
174
175
Stood Up (6x)
176
177
180
That Stand (1x)
181
182
That Stood (6x)
183
184
187
188
191
Then Set (1x)
193
Then Stood (1x)
194
196
197
198
199
205
207
They Set (1x)
208
209
They Stood (1x)
210
211
212
213
214
215
217
To Appoint (1x)
218
To Endure (1x)
219
220
221
222
To Stand (9x)
223
225
226
231
233
234
239
Up (1x)
240
Waited (1x)
241
242
We Stand (1x)
243
244
245
246
251
252
253
254
255
256
257
Who Stood (1x)
259
260
263
Withstood (1x)
264
266
Ye Stand (1x)
267
268
All Occurrences
And he made boards for the tabernacle of shittim wood, standing up.
And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the Lord .
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the Lord , at the door of the tabernacle of the congregation:
And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation.
But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord , to make an atonement with him, and to let him go for a scapegoat into the wilderness.
Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord .
But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord , then he shall present the beast before the priest:
And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.
Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
And the priest shall bring her near, and set her before the Lord :
And the priest shall set the woman before the Lord , and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord , and the priest shall execute upon her all this law.
That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:(a)
And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the Lord .
And Moses said unto them, Stand still, and I will hear what the Lord will command concerning you.
And Moses went out, and told the people the words of the Lord , and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord , and to stand before the congregation to minister unto them?
And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
And he stood between the dead and the living; and the plague was stayed.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,
And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the Lord : at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And Moses did as the Lord commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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