God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6153

Original: ערב
Transliteration: ereb (‛ereb)
Phonetic: eh'-reb
BDB Definition:
  1. evening, night, sunset
    1. evening, sunset
    2. night
Origin: from H6150
TWOT entry: 1689a
Part(s) of speech: Noun Masculine
Strong's Definition: From H6150; dusk: - + day, even (-ing, tide), night.
Occurrences in the (KJV) King James Version:
All Occurrences
And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.(c)
And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.(b)
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.(b)
Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the Lord continually: it shall be a statute for ever in your generations.
And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.(c)
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.(b)
In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
And Joshua rent his clothes, and fell to the earth upon his face before the ark of the Lord until the eventide, he and the elders of Israel, and put dust upon their heads.
And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.
And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
(And the children of Israel went up and wept before the Lord until even, and asked counsel of the Lord , saying, Shall I go up again to battle against the children of Benjamin my brother? And the Lord said, Go up against him.)
Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the Lord , and fasted that day until even, and offered burnt offerings and peace offerings before the Lord .
And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;
So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.(b)
And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the Lord , and for the house of Israel; because they were fallen by the sword.
And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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