God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6239

Original: עשׁר
Transliteration: osher (‛ôsher)
Phonetic: o'-sher
BDB Definition:
  1. wealth, riches
Origin: from H6238
TWOT entry: 1714a
Part(s) of speech: Noun Masculine
Strong's Definition: From H6238; wealth: - X far [richer], riches.
Occurrences in the (KJV) King James Version:
2
And Riches (1x)
3
6
For Riches (1x)
7
Had Riches (1x)
8
His Riches (1x)
9
10
In Riches (1x)
11
Nor Riches (1x)
12
13
14
15
Riches (14x)
16
17
The Riches (1x)
18
19
21
All Occurrences
For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.
And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.
And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;(c) (d)
And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.(e)
So king Solomon exceeded all the kings of the earth for riches and for wisdom.
Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.
And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
And king Solomon passed all the kings of the earth in riches and wisdom.
Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.(b)
Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;(m)
When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.
And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
They that trust in their wealth, and boast themselves in the multitude of their riches;
Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.(d)
Wealth and riches shall be in his house: and his righteousness endureth for ever.
Length of days is in her right hand; and in her left hand riches and honour.
Riches and honour are with me; yea, durable riches and righteousness.
A gracious woman retaineth honour: and strong men retain riches.
He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
The ransom of a man’s life are his riches: but the poor heareth not rebuke.
The crown of the wise is their riches: but the foolishness of fools is folly.
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.(a)
By humility and the fear of the Lord are riches, and honour, and life.(b)
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:(d)
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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