God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H631

Original: אסר
Transliteration: asar ('âsar)
Phonetic: aw-sar'
BDB Definition:
  1. to tie, bind, imprison
    1. (Qal)
      1. to tie, bind
      2. to tie, harness
      3. to bind (with cords)
      4. to gird (rare and late)
      5. to begin the battle, make the attack
      6. of obligation of oath (figurative)
    2. (Niphal) to be imprisoned, bound
    3. (Pual) to be taken prisoner
Origin: a primitive root
TWOT entry: 141
Part(s) of speech: Verb
Strong's Definition: A primitive root; to yoke or hitch ; by analogy to fasten in any sense, to join battle: - bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison (-er), put in bonds, set in array, tie.
Occurrences in the (KJV) King James Version:
All Occurrences
And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:
Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him.(j)
And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not.(s)
And Ahab said, By whom? And he said, Thus saith the Lord , Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.(h) (i)
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.(h) (i)
And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.(c)
And Pharaoh–nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.(o) (p)
And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.(b)
And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour.(a)
Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.(b) (c)
Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.(b)
For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.(g)
He looseth the bond of kings, and girdeth their loins with a girdle.
And if they be bound in fetters, and be holden in cords of affliction;
But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
To bind his princes at his pleasure; and teach his senators wisdom.
God is the Lord , which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
Which executeth judgment for the oppressed: which giveth food to the hungry. The Lord looseth the prisoners:
To bind their kings with chains, and their nobles with fetters of iron;
Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.(b) (c)
All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.(a)
That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
Moreover he put out Zedekiah’s eyes, and bound him with chains, to carry him to Babylon.(b)
The word that came to Jeremiah from the Lord , after that Nebuzar–adan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.(a)
Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.
Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.(b) (c) (d)
But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.(h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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