God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6437

Original: פּנה
Transliteration: panah (pânâh)
Phonetic: paw-naw'
BDB Definition:
  1. to turn
    1. (Qal)
      1. to turn toward or from or away
      2. to turn and do
      3. to turn, decline (of day)
      4. to turn toward, approach (of evening)
      5. to turn and look, look, look back or at or after or for
    2. (Piel) to turn away, put out of the way, make clear, clear away
    3. (Hiphil)
      1. to turn
      2. to make a turn, show signs of turning, turn back
    4. (Hophal) to be turned back
Origin: a primitive root
TWOT entry: 1782
Part(s) of speech: Verb
Strong's Definition: A primitive root; to turn ; by implication to face, that is, appear, look, etc.: - appear, at [even-] tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), X right [early].
Occurrences in the (KJV) King James Version:
All Occurrences
It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
Have respect therefore to the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:
And when Judah looked back, behold, the battle was before and behind: and they cried unto the Lord , and the priests sounded with the trumpets.
And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.(j)
And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth–shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.(j)
And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?(a)
Now therefore be content, look upon me; for it is evident unto you if I lie.(m)
Mark me, and be astonished, and lay your hand upon your mouth.(b)
He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.
Blessed is that man that maketh the Lord his trust, and respecteth not the proud, nor such as turn aside to lies.
God is in the midst of her; she shall not be moved: God shall help her, and that right early.(c)
Hear me, O Lord ; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.
For all our days are passed away in thy wrath: we spend our years as a tale that is told.(e) (f)
He will regard the prayer of the destitute, and not despise their prayer.
Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.(u)
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.(e)
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.(e)
Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.
The voice of him that crieth in the wilderness, Prepare ye the way of the Lord , make straight in the desert a highway for our God.
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.(e)
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.(d) (e)
And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.(n) (o)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved