God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6440

Original: פּנים
Transliteration: paniym (pânı̂ym)
Phonetic: paw-neem'
BDB Definition:
  1. face
    1. face, faces
    2. presence, person
    3. face (of seraphim or cherubim)
    4. face (of animals)
    5. face, surface (of ground)
    6. as adverb of loc/temp
      1. before and behind, toward, in front of, forward, formerly, from beforetime, before
    7. with preposition
      1. in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Origin: from H6437
TWOT entry: 1782a
Part(s) of speech: Noun Masculine
Strong's Definition: Plural (but always used as a singular) of an unused noun (פּנה pâneh, paw-neh' ; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
Occurrences in the (KJV) King James Version:
All Occurrences (2086x)
2
3
Afore (1x)
4
Against (6x)
7
All Faces (1x)
9
10
13
14
15
16
And Before (23x)
17
19
20
And From (2x)
22
27
29
30
36
37
39
42
And Toward (1x)
45
48
As Long As (1x)
49
At (4x)
50
51
53
54
55
56
57
Be Before (1x)
58
Because (54x)
59
Because Of (2x)
60
61
Before (915x)
62
Before Him (8x)
63
65
Before Me (7x)
66
67
68
71
72
73
Before You (1x)
75
Beforetime (3x)
77
Besought (2x)
79
80
81
By Reason (9x)
82
83
84
85
Else, Till (1x)
86
Endure (1x)
87
89
Evident (1x)
91
Face (22x)
92
Faces (7x)
93
Favour (1x)
94
For (12x)
95
For Afore (1x)
96
97
For Before (1x)
98
For Fear (6x)
99
100
101
103
For Them (1x)
104
105
For You (1x)
106
108
109
Forward (3x)
110
From (22x)
111
From Before (62x)
114
115
From Him (2x)
117
From Me (3x)
118
119
120
From Off (1x)
123
125
126
From Them (1x)
128
129
130
133
He: Before (1x)
134
Her Before (2x)
135
Her Face (1x)
136
Him (2x)
137
Him Before (6x)
138
139
Him From (1x)
140
142
Himself (1x)
143
144
145
His Face (33x)
146
His Person (1x)
148
I My Face (1x)
151
Impudent (1x)
152
In (2x)
153
In Before (1x)
154
155
158
159
160
161
In My Face (1x)
162
163
164
165
166
167
168
169
171
173
175
176
177
178
It (1x)
179
It Before (15x)
182
183
184
185
186
187
Man (1x)
189
Me (3x)
190
192
193
194
More Than (1x)
196
Mouth (1x)
197
My Face (36x)
198
199
200
202
203
204
Not Before (2x)
206
207
208
209
210
211
213
Of (17x)
215
Of Face (3x)
216
Of Faces (1x)
217
Of Him (2x)
219
220
221
222
223
Of Me (1x)
225
Of My Face (1x)
226
227
Of Old (1x)
228
Of Persons (3x)
229
231
232
Of Thee (1x)
234
236
Of Them (2x)
237
239
240
Of Whom (2x)
242
243
244
245
On My Face (3x)
246
247
249
251
Our Faces (1x)
252
253
Out (1x)
254
255
256
258
259
260
261
262
264
Person (2x)
265
Persons (3x)
266
Pleased (1x)
267
Presence (5x)
268
269
Served (1x)
270
Shall Be (1x)
271
273
274
280
281
282
283
284
286
The Anger (1x)
287
288
The Edge (1x)
289
The Face (26x)
290
The Faces (6x)
291
The Favour (1x)
292
293
The King (1x)
294
The Lord (1x)
295
The Person (4x)
296
297
298
299
The State (1x)
300
301
Thee (4x)
302
304
305
Their Face (1x)
306
Their Faces (12x)
307
Them (3x)
308
309
Them Before (12x)
310
313
315
316
Them Unto (1x)
317
320
Themselves (1x)
322
323
325
326
327
328
332
333
335
337
They Live (1x)
338
339
This Form (1x)
340
342
343
344
Throughout (1x)
345
346
347
Thy Face (29x)
348
Thy Favour (2x)
349
Thy Person (2x)
350
352
To (1x)
353
To Attend (1x)
354
355
To Face (7x)
356
357
To It For (1x)
358
To Me (1x)
359
To Meet (3x)
360
To My Face (2x)
361
To Serve (1x)
363
364
Toward (8x)
365
366
Unto (6x)
367
369
370
372
Unto Thee (1x)
373
376
379
380
Upon (19x)
381
Upon All (1x)
382
384
385
386
387
388
390
391
392
393
395
Was Before (1x)
396
399
400
401
404
406
409
Whose Face (1x)
410
411
412
414
With (4x)
415
416
417
419
420
421
Within (1x)
422
Ye Before (1x)
423
Ye My Face (1x)
424
Yet Before (1x)
425
426
Your Faces (3x)
427
All Occurrences
So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
And he did very abominably in following idols, according to all things as did the Amorites, whom the Lord cast out before the children of Israel.
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.
And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.(c)
And there came forth a spirit, and stood before the Lord , and said, I will persuade him.
And the angel of the Lord said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.
And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.(g)
And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.(j)
And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the Lord , They shall eat, and shall leave thereof.
So he set it before them, and they did eat, and left thereof, according to the word of the Lord .
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.(a) (b) (c)
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.(d)
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.(e) (f)
And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.
And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben–hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?(b)
And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.(c)
And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramoth–gilead, he and all Israel, because of Hazael king of Syria.
And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.(o)
And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.
But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?
But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.(b) (c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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