God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6440

Original: פּנים
Transliteration: paniym (pânı̂ym)
Phonetic: paw-neem'
BDB Definition:
  1. face
    1. face, faces
    2. presence, person
    3. face (of seraphim or cherubim)
    4. face (of animals)
    5. face, surface (of ground)
    6. as adverb of loc/temp
      1. before and behind, toward, in front of, forward, formerly, from beforetime, before
    7. with preposition
      1. in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Origin: from H6437
TWOT entry: 1782a
Part(s) of speech: Noun Masculine
Strong's Definition: Plural (but always used as a singular) of an unused noun (פּנה pâneh, paw-neh' ; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
Occurrences in the (KJV) King James Version:
All Occurrences (2086x)
2
3
Afore (1x)
4
Against (6x)
7
All Faces (1x)
9
10
13
14
15
16
And Before (23x)
17
19
20
And From (2x)
22
27
29
30
36
37
39
42
And Toward (1x)
45
48
As Long As (1x)
49
At (4x)
50
51
53
54
55
56
57
Be Before (1x)
58
Because (54x)
59
Because Of (2x)
60
61
Before (915x)
62
Before Him (8x)
63
65
Before Me (7x)
66
67
68
71
72
73
Before You (1x)
75
Beforetime (3x)
77
Besought (2x)
79
80
81
By Reason (9x)
82
83
84
85
Else, Till (1x)
86
Endure (1x)
87
89
Evident (1x)
91
Face (22x)
92
Faces (7x)
93
Favour (1x)
94
For (12x)
95
For Afore (1x)
96
97
For Before (1x)
98
For Fear (6x)
99
100
101
103
For Them (1x)
104
105
For You (1x)
106
108
109
Forward (3x)
110
From (22x)
111
From Before (62x)
114
115
From Him (2x)
117
From Me (3x)
118
119
120
From Off (1x)
123
125
126
From Them (1x)
128
129
130
133
He: Before (1x)
134
Her Before (2x)
135
Her Face (1x)
136
Him (2x)
137
Him Before (6x)
138
139
Him From (1x)
140
142
Himself (1x)
143
144
145
His Face (33x)
146
His Person (1x)
148
I My Face (1x)
151
Impudent (1x)
152
In (2x)
153
In Before (1x)
154
155
158
159
160
161
In My Face (1x)
162
163
164
165
166
167
168
169
171
173
175
176
177
178
It (1x)
179
It Before (15x)
182
183
184
185
186
187
Man (1x)
189
Me (3x)
190
192
193
194
More Than (1x)
196
Mouth (1x)
197
My Face (36x)
198
199
200
202
203
204
Not Before (2x)
206
207
208
209
210
211
213
Of (17x)
215
Of Face (3x)
216
Of Faces (1x)
217
Of Him (2x)
219
220
221
222
223
Of Me (1x)
225
Of My Face (1x)
226
227
Of Old (1x)
228
Of Persons (3x)
229
231
232
Of Thee (1x)
234
236
Of Them (2x)
237
239
240
Of Whom (2x)
242
243
244
245
On My Face (3x)
246
247
249
251
Our Faces (1x)
252
253
Out (1x)
254
255
256
258
259
260
261
262
264
Person (2x)
265
Persons (3x)
266
Pleased (1x)
267
Presence (5x)
268
269
Served (1x)
270
Shall Be (1x)
271
273
274
280
281
282
283
284
286
The Anger (1x)
287
288
The Edge (1x)
289
The Face (26x)
290
The Faces (6x)
291
The Favour (1x)
292
293
The King (1x)
294
The Lord (1x)
295
The Person (4x)
296
297
298
299
The State (1x)
300
301
Thee (4x)
302
304
305
Their Face (1x)
306
Their Faces (12x)
307
Them (3x)
308
309
Them Before (12x)
310
313
315
316
Them Unto (1x)
317
320
Themselves (1x)
322
323
325
326
327
328
332
333
335
337
They Live (1x)
338
339
This Form (1x)
340
342
343
344
Throughout (1x)
345
346
347
Thy Face (29x)
348
Thy Favour (2x)
349
Thy Person (2x)
350
352
To (1x)
353
To Attend (1x)
354
355
To Face (7x)
356
357
To It For (1x)
358
To Me (1x)
359
To Meet (3x)
360
To My Face (2x)
361
To Serve (1x)
363
364
Toward (8x)
365
366
Unto (6x)
367
369
370
372
Unto Thee (1x)
373
376
379
380
Upon (19x)
381
Upon All (1x)
382
384
385
386
387
388
390
391
392
393
395
Was Before (1x)
396
399
400
401
404
406
409
Whose Face (1x)
410
411
412
414
With (4x)
415
416
417
419
420
421
Within (1x)
422
Ye Before (1x)
423
Ye My Face (1x)
424
Yet Before (1x)
425
426
Your Faces (3x)
427
All Occurrences
And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.
And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.
And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.(a)
And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east.
And thou shalt offer them before the Lord , and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the Lord .
It is for the prince; the prince, he shall sit in it to eat bread before the Lord ; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord : and I fell upon my face.
Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord God , and they shall bear their iniquity.(e)
But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God :
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
Likewise the people of the land shall worship at the door of this gate before the Lord in the sabbaths and in the new moons.
But when the people of the land shall come before the Lord in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.(a)
Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.(b) (c)
Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.
Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.(a)
I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.(b) (c)
And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.
And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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