God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6605

Original: פּתח
Transliteration: pathach (pâthach)
Phonetic: paw-thakh'
BDB Definition:
  1. to open
    1. (Qal) to open
    2. (Niphal) to be opened, be let loose, be thrown open
    3. (Piel)
      1. to free
      2. to loosen
      3. to open, open oneself
    4. (Hithpael) to loose oneself
  2. to carve, engrave
    1. (Piel) to engrave
    2. (Pual) to be engraved
Origin: a primitive root
TWOT entry: 1854,1855
Part(s) of speech: Verb
Strong's Definition: A primitive root; to open wide (literally or figuratively); specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, (en-) grave (-n), loose (self), (be, beset) open (-ing), put off, ungird, unstop, have vent.
Occurrences in the (KJV) King James Version:
All Occurrences
Then take the box of oil, and pour it on his head, and say, Thus saith the Lord , I have anointed thee king over Israel. Then open the door, and flee, and tarry not.
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the Lord’s deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.
Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.
The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.
He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls.
That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.(c)
Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.(u)
Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.(d)
He in the first year of his reign, in the first month, opened the doors of the house of the Lord , and repaired them.
Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned.
Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:(d)
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
After this opened Job his mouth, and cursed his day.
But oh that God would speak, and open his lips against thee;
Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.(h)
He looseth the bond of kings, and girdeth their loins with a girdle.
My root was spread out by the waters, and the dew lay all night upon my branch.(g)
Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
The stranger did not lodge in the street: but I opened my doors to the traveller.(j)
Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.(m)
I will speak, that I may be refreshed: I will open my lips and answer.(n)
Behold, now I have opened my mouth, my tongue hath spoken in my mouth.(a)
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?(j) (k)
Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
Who can open the doors of his face? his teeth are terrible round about.
For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.(e) (f) (g)
Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.(e)
But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
I was dumb, I opened not my mouth; because thou didst it.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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