God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6635

Original: צבאה צבא
Transliteration: tsaba tsebaah (tsâbâ' tsebâ'âh)
Phonetic: tsaw-baw'
BDB Definition:
  1. that which goes forth, army, war, warfare, host
    1. army, host
      1. host (of organised army)
      2. host (of angels)
      3. of sun, moon, and stars
      4. of whole creation
    2. war, warfare, service, go out to war
    3. service
Origin: from H6633
TWOT entry: 1865a,1865b
Part(s) of speech: Noun Masculine
Strong's Definition: From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
Occurrences in the (KJV) King James Version:
All Occurrences
And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.
And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.
Again he said, Therefore hear the word of the Lord ; I saw the Lord sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the Lord is not with Israel, to wit, with all the children of Ephraim.
Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.
And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.(i)
And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones.(j)
But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.(a)
And he built altars for all the host of heaven in the two courts of the house of the Lord .
Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.(b) (c)
Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?(a)
Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.(f)
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.
By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth.
But thou hast cast off, and put us to shame; and goest not forth with our armies.
The Lord of hosts is with us; the God of Jacob is our refuge. Selah.(d)
The Lord of hosts is with us; the God of Jacob is our refuge. Selah.
As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it for ever. Selah.
Thou therefore, O Lord God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
The Lord gave the word: great was the company of those that published it.(f)
Kings of armies did flee apace: and she that tarried at home divided the spoil.(g)
Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
O Lord God of hosts, how long wilt thou be angry against the prayer of thy people?(c)
Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.
Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved.
How amiable are thy tabernacles, O Lord of hosts!(a)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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