God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6743

Original: צלח צלח
Transliteration: tsalach tsaleach (tsâlach tsâlêach)
Phonetic: tsaw-lakh'
BDB Definition:
  1. (Qal) to rush
  2. to advance, prosper, make progress, succeed, be profitable
    1. (Qal) to prosper
    2. (Hiphil)
      1. to make prosperous, bring to successful issue, cause to prosper
      2. to show or experience prosperity, prosper
Origin: a primitive root
TWOT entry: 1916,1917
Part(s) of speech: Verb
Strong's Definition: A primitive root; to push forward, in various senses (literally or figuratively, transitively or intransitively): - break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper (-ity, -ous, -ously).
Occurrences in the (KJV) King James Version:
All Occurrences
And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not.
And he said unto me, The Lord , before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:
And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:
And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.
And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand.
The keeper of the prison looked not to any thing that was under his hand; because the Lord was with him, and that which he did, the Lord made it to prosper.
And Moses said, Wherefore now do ye transgress the commandment of the Lord ? but it shall not prosper.
And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.(c)
And the Spirit of the Lord came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.
And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father’s house.(g)
And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the Lord came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.(e)
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.
And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.
And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.
Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the Lord came upon David from that day forward. So Samuel rose up, and went to Ramah.
And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.
And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
And all the prophets prophesied so, saying, Go up to Ramoth–gilead, and prosper: for the Lord shall deliver it into the king’s hand.
So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth–gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king.
Now, my son, the Lord be with thee; and prosper thou, and build the house of the Lord thy God, as he hath said of thee.
Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the Lord charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.
Then Solomon sat on the throne of the Lord as king instead of David his father, and prospered; and all Israel obeyed him.
Thus Solomon finished the house of the Lord , and the king’s house: and all that came into Solomon’s heart to make in the house of the Lord , and in his own house, he prosperously effected.
And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper.
Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the Lord our God, we have sought him, and he hath given us rest on every side. So they built and prospered.
And all the prophets prophesied so, saying, Go up to Ramoth–gilead, and prosper: for the Lord shall deliver it into the hand of the king.
And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth–gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord , that ye cannot prosper? because ye have forsaken the Lord , he hath also forsaken you.(e)
And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the Lord , God made him to prosper.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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