God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6912

Original: קבר
Transliteration: qabar (qâbar)
Phonetic: kaw-bar'
BDB Definition:
  1. to bury
    1. (Qal) to bury
    2. (Niphal) to be buried
    3. (Piel) to bury, bury (in masses)
    4. (Pual) to be buried
Origin: a primitive root
TWOT entry: 1984
Part(s) of speech: Verb
Strong's Definition: A primitive root; to inter: - X in any wise, bury (-ier).
Occurrences in the (KJV) King James Version:
All Occurrences
And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abi–ezrites.
And he judged Israel twenty and three years, and died, and was buried in Shamir.
And Jair died, and was buried in Camon.
And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.
Then died Ibzan, and was buried at Beth–lehem.
And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun.
And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.
Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me.
And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.
Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.
And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh–gilead were they that buried Saul.
And David sent messengers unto the men of Jabesh–gilead, and said unto them, Blessed be ye of the Lord , that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.
And they took up Asahel, and buried him in the sepulchre of his father, which was in Beth–lehem. And Joab and his men went all night, and they came to Hebron at break of day.
And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ish–bosheth, and buried it in the sepulchre of Abner in Hebron.
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.(i) (j)
And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.
So David slept with his fathers, and was buried in the city of David.
And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.
For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;
And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.(m)
And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord God of Israel in the house of Jeroboam.
And they buried him; and all Israel mourned for him, according to the word of the Lord , which he spake by the hand of his servant Ahijah the prophet.
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.(i)
And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.
And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.(i)
So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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