God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6918

Original: קדשׁ קדושׁ
Transliteration: qadosh qadosh (qâdôsh qâdôsh)
Phonetic: kaw-doshe'
BDB Definition:
  1. sacred, holy, Holy One, saint, set apart
Origin: from H6942
TWOT entry: 1990b
Part(s) of speech: Adjective
Strong's Definition: From H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.
Occurrences in the (KJV) King James Version:
All Occurrences
And the men of Beth–shemesh said, Who is able to stand before this holy Lord God? and to whom shall he go up from us?
And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
And said unto the Levites that taught all Israel, which were holy unto the Lord , Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the Lord your God, and his people Israel,
And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the Lord your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.(e)
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.
So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?(a)
Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
But to the saints that are in the earth, and to the excellent, in whom is all my delight.
But thou art holy, O thou that inhabitest the praises of Israel.
O fear the Lord , ye his saints: for there is no want to them that fear him.
There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.(e)
Yea, they turned back and tempted God, and limited the Holy One of Israel.
And the heavens shall praise thy wonders, O Lord : thy faithfulness also in the congregation of the saints.
God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
For the Lord is our defence; and the Holy One of Israel is our king.(h)
Let them praise thy great and terrible name; for it is holy.
Exalt ye the Lord our God, and worship at his footstool; for he is holy.(b)
Exalt the Lord our God, and worship at his holy hill; for the Lord our God is holy.
They envied Moses also in the camp, and Aaron the saint of the Lord .
He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.
The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.
I neither learned wisdom, nor have the knowledge of the holy.(a)
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:(e)
But the Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.(l)
That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.(o)
And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.(b) (c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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