God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6963

Original: קל קול
Transliteration: qol qol (qôl qôl)
Phonetic: kole
BDB Definition:
  1. voice, sound, noise
    1. voice
    2. sound (of instrument)
  2. lightness, frivolity
Origin: from an unused root meaning to call aloud
TWOT entry: 1998a,2028b
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root meaning to call aloud; a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
Occurrences in the (KJV) King James Version:
1
A Noise (3x)
3
A Sound (5x)
4
A Voice (15x)
5
Aloud (1x)
7
8
9
10
13
14
16
And Sound (1x)
17
18
19
20
22
23
26
28
31
32
34
At The Cry (1x)
35
36
37
38
42
44
Cry Out (1x)
45
47
48
50
52
Her Voice (3x)
53
54
His Voice (26x)
56
58
59
It A Voice (1x)
60
61
62
63
64
Me A Voice (1x)
65
My Voice (31x)
66
67
Noise (3x)
69
70
71
72
73
76
77
78
79
Of Thunder (1x)
80
81
Our Voice (3x)
82
Sing (1x)
83
Sound (2x)
84
Sounded (1x)
85
87
89
The Noise (16x)
90
The Sound (14x)
91
92
93
The Voice (84x)
94
95
Their Voice (16x)
96
103
106
Thunder (4x)
107
108
Thy Voice (12x)
109
112
113
114
To The Voice (15x)
115
116
117
119
120
121
122
125
126
127
128
129
Voice (36x)
130
131
132
133
134
135
136
137
138
139
Yelled (1x)
All Occurrences
And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.
And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.
Because thou obeyedst not the voice of the Lord , nor executedst his fierce wrath upon Amalek, therefore hath the Lord done this thing unto thee this day.
And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.
Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.
But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the Lord go out before thee, to smite the host of the Philistines.
So David and all the house of Israel brought up the ark of the Lord with shouting, and with the sound of the trumpet.
And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?(d)
Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
And it came to pass, as soon as he had made an end of speaking, that, behold, the king’s sons came, and lifted up their voice and wept: and the king also and all his servants wept very sore.(q)
But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.(g)
But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
In my distress I called upon the Lord , and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
The Lord thundered from heaven, and the most High uttered his voice.
And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.(p)
And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?
And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.
And he stood, and blessed all the congregation of Israel with a loud voice, saying,
And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.(e)
And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.
And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.(g) (h) (i)
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.(j) (k) (l)
And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.(n) (o)
And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.(r)
And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.
And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.(j)
Then said he unto him, Because thou hast not obeyed the voice of the Lord , behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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