God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7121

Original: קרא
Transliteration: qara (qârâ')
Phonetic: kaw-raw'
BDB Definition:
  1. to call, call out, recite, read, cry out, proclaim
    1. (Qal)
      1. to call, cry, utter a loud sound
      2. to call unto, cry (for help), call (with name of God)
      3. to proclaim
      4. to read aloud, read (to oneself), read
      5. to summon, invite, call for, call and commission, appoint, call and endow
      6. to call, name, give name to, call by
    2. (Niphal)
      1. to call oneself
      2. to be called, be proclaimed, be read aloud, be summoned, be named
    3. (Pual) to be called, be named, be called out, be chosen
Origin: a primitive root [rather identical with H7122 through the idea of accosting a person met]
TWOT entry: 2063
Part(s) of speech: Verb
Strong's Definition: A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim (-ation), pronounce, publish, read, renowned, say.
Occurrences in the (KJV) King James Version:
2
4
10
And Call (10x)
11
And Called (54x)
12
13
And Cried (10x)
14
And Cry (5x)
16
And Gave (1x)
17
18
19
20
21
23
30
31
And Preach (1x)
32
33
34
And Read (5x)
35
36
37
38
39
40
41
42
43
51
52
53
57
60
Are Called (1x)
62
63
Be Called (3x)
64
Be Named (1x)
65
74
Bewrayeth (1x)
81
Call (29x)
82
Called (92x)
83
Calleth (4x)
84
Calling (2x)
85
Cried (7x)
86
Criest (1x)
87
Crieth (1x)
88
Cry (6x)
89
Famous (1x)
90
91
For I Cry (1x)
93
95
99
Gave (2x)
100
Had Called (3x)
101
Had Read (2x)
102
103
Hath Cried (1x)
105
106
Hath Read (1x)
107
108
Have Cried (1x)
109
110
112
He Called (6x)
113
He Calleth (3x)
114
He Cried (1x)
115
He Read (2x)
116
117
118
119
Her Guests (1x)
122
123
125
126
His Guests (1x)
127
I Call (3x)
128
I Called (12x)
129
I Cried (8x)
130
I Cry (4x)
132
134
135
136
137
I Will Cry (1x)
139
141
142
Invited (1x)
143
Is Called (7x)
144
145
Is Cried (1x)
146
148
149
150
151
Mentioned (1x)
153
My Called (1x)
155
160
163
164
166
167
Of Reading (1x)
172
Proclaim (3x)
173
Proclaimed (1x)
174
175
Read (9x)
176
178
Shall Call (3x)
179
Shall Cry (2x)
181
185
186
She Crieth (2x)
187
188
189
190
191
That Call (1x)
192
194
195
196
197
198
203
204
205
207
209
Then Call (1x)
210
211
Then Cried (1x)
212
213
215
Then Read (1x)
219
221
230
They Call (2x)
231
232
They Cried (1x)
233
235
236
They Read (1x)
237
238
239
241
243
244
245
To Call (9x)
246
To Cry (1x)
248
249
To Preach (1x)
250
253
Together (2x)
255
256
263
268
Was Called (13x)
269
270
We Call (2x)
271
272
Were Named (1x)
274
275
276
277
278
When I Cry (1x)
285
286
Which Call (1x)
287
288
Which Cry (1x)
289
290
292
295
297
299
Will I Cry (1x)
300
301
306
All Occurrences
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.(h) (i) (j)
Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
And he called the porters; and they told it to the king’s house within.
Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the Lord hath called for a famine; and it shall also come upon the land seven years.
And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramoth–gilead:
Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.(j)
And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.
Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.
He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.(a)
He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.(c) (d)
And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.(j)
Then Rab–shakeh stood and cried with a loud voice in the Jews’ language, and spake, saying, Hear the word of the great king, the king of Assyria:
And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the Lord , and spread it before the Lord .
And Isaiah the prophet cried unto the Lord : and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.(d)
And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord . And Hilkiah gave the book to Shaphan, and he read it.
And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
Thus saith the Lord , Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
And the king went up into the house of the Lord , and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the Lord .(a)
And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words.
Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth–el.
And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.(c)
And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.(d) (e)
And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.
And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.
And David dwelt in the castle; therefore they called it the city of David.(e)
And David went up, and all Israel, to Baalah, that is, to Kirjath–jearim, which belonged to Judah, to bring up thence the ark of God the Lord , that dwelleth between the cherubims, whose name is called on it.
And David was displeased, because the Lord had made a breach upon Uzza: wherefore that place is called Perez–uzza to this day.(h)
So they came up to Baal–perazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baal–perazim.(c)
And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
Give thanks unto the Lord , call upon his name, make known his deeds among the people.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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