God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7126

Original: קרב
Transliteration: qarab (qârab)
Phonetic: kaw-rab'
BDB Definition:
  1. to come near, approach, enter into, draw near
    1. (Qal) to approach, draw near
    2. (Niphal) to be brought near
    3. (Piel) to cause to approach, bring near, cause to draw near
    4. (Hiphil) to bring near, bring, present
Origin: a primitive root
TWOT entry: 2065
Part(s) of speech: Verb
Strong's Definition: A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Occurrences in the (KJV) King James Version:
2
And Bring (1x)
3
5
6
10
And I Went (1x)
16
And Join (1x)
19
And Offer (4x)
21
And Take (1x)
25
31
36
Approach (2x)
37
Approached (1x)
38
40
Bring (3x)
41
Brought (5x)
42
44
Came (2x)
45
Came Near (3x)
46
Came Nigh (1x)
47
48
Come (1x)
49
Come Near (5x)
50
Come Nigh (2x)
51
52
Did Offer (1x)
53
Draw Nigh (2x)
54
55
56
Drew Near (3x)
57
Drew Nigh (3x)
65
68
Go (1x)
69
71
73
He Offered (1x)
74
75
77
81
82
84
Is At Hand (1x)
85
Is Near (1x)
86
Lay (1x)
88
91
92
Near (1x)
98
99
Offer (1x)
100
Offered (4x)
101
Offereth (1x)
103
Produce (1x)
104
105
107
Shall Come (3x)
109
111
112
117
Stand (1x)
118
That Goeth (1x)
119
120
121
123
125
Then Came (1x)
132
136
137
138
139
140
141
143
145
146
148
To Come (1x)
149
150
151
To Offer (9x)
155
Was Joined (1x)
159
160
164
169
171
Will Offer (1x)
174
175
Ye Near (1x)
176
178
All Occurrences
And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the Lord .
And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the Lord .
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the Lord commanded.
Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:
And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
And he brought the burnt offering, and offered it according to the manner.(a)
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.(b)
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord , which he commanded them not.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
So they went near, and carried them in their coats out of the camp; as Moses had said.
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord ; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord ?
Who shall offer it before the Lord , and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the Lord :
And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord , and died;
And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
And Aaron shall bring the goat upon which the Lord’s lot fell, and offer him for a sin offering.(b)
And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord ; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord .(a)
Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.
Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the Lord , which sanctify you, am holy.
Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.(b)
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord , having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord .
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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