God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7227

Original: רב
Transliteration: rab
Phonetic: rab
BDB Definition:
  1. much, many, great (adjective)
    1. much
    2. many
    3. abounding in
    4. more numerous than
    5. abundant, enough
    6. great
    7. strong
    8. greater than
    9. much, exceedingly
  2. captain, chief (noun masculine)
Origin: contracted from H7231
TWOT entry: 2099a,2099b
Strong's Definition: By contraction from H7231; abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), (do, have) many (-ifold, things, a time), ([ship-]) master, mighty, more, (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
Occurrences in the (KJV) King James Version:
1
A Great (16x)
2
A Long (4x)
3
4
5
Above Many (1x)
6
Abundant (1x)
7
Abundantly (2x)
8
After Many (1x)
10
All Great (1x)
11
12
13
Among Many (1x)
14
15
16
17
19
20
And Great (2x)
21
22
23
24
25
27
32
And Many (21x)
33
And Mighty (1x)
34
And Much (3x)
35
36
37
39
40
41
42
43
47
49
50
51
As Many (1x)
52
Be Many (1x)
53
57
60
But Great (1x)
61
But Many (2x)
62
63
By Great (2x)
64
By Many (1x)
67
Captain (3x)
68
Common (1x)
69
Down Many (1x)
70
Enough (4x)
71
72
73
74
For Many (6x)
75
77
For More (1x)
78
81
82
Full (1x)
83
Great (28x)
84
Great Men (1x)
85
Greater (3x)
86
87
Hath Long (1x)
90
91
92
How Great (1x)
94
95
In Great (2x)
96
In Many (1x)
97
98
99
Increased (1x)
100
101
Is Great (2x)
102
Is Greatly (1x)
103
104
105
106
108
Like Great (1x)
109
Long (1x)
110
111
Many (80x)
112
113
114
115
Me Great (1x)
116
Me Many (1x)
117
118
119
Me! Many (1x)
120
Mighty (1x)
121
More (7x)
122
Much (18x)
123
Multiply (1x)
124
Multitude (2x)
126
127
128
129
Of A Great (1x)
130
Of Great (5x)
131
Of Many (16x)
132
133
135
136
138
Or Many (2x)
139
140
Over Many (3x)
141
142
Princes (1x)
143
144
145
146
Than Great (2x)
147
149
The Captain (15x)
150
The Great (4x)
151
The Master (1x)
152
153
154
Them Great (1x)
155
157
There Many (1x)
158
160
These Many (1x)
161
This Great (1x)
162
164
To Many (1x)
165
166
Too Great (1x)
167
Too Many (1x)
168
Too Much (2x)
169
Unto Great (1x)
170
Unto Many (3x)
173
Upon Many (2x)
176
177
Was Great (1x)
178
179
Were More (2x)
182
With Great (1x)
183
With Many (4x)
184
With Much (2x)
185
186
187
190
Yea, Many (2x)
191
192
Yet Many (2x)
194
All Occurrences
Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.
And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.
Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazon–tamar, which is En–gedi.
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.
And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.
Now it came to pass, that at what time the chest was brought unto the king’s office by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the high priest’s officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.
And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.
But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth–horon, and smote three thousand of them, and took much spoil.(e)
Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.(f) (g) (h)
And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the Lord .
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one
So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?(c)
Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:
And many brought gifts unto the Lord to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.(j)
Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.(a)
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.(f)
For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.(e)
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.
But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;(i)
Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.(k) (l)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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