God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7368

Original: רחק
Transliteration: rachaq (râchaq)
Phonetic: raw-khak'
BDB Definition:
  1. to be or become far, be or become distant, be removed, go far away (verb)
    1. (Qal) to be far, be distant
    2. (Piel) to send far away, extend
    3. (Hiphil)
      1. to make or exhibit distance, be gone far
      2. to remove, put far away
  2. (Niphal) loose (verb)
  3. at a distance (verbal infinitive [as adverb])
Origin: a primitive root
TWOT entry: 2151
Strong's Definition: A primitive root; to widen (in any direction), that is, (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation): - (a, be, cast, drive, get, go, keep [self], put, remove, be too, [wander], withdraw) far (away, off), loose, X refrain, very, (be) a good way (off).
Occurrences in the (KJV) King James Version:
All Occurrences
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
And Pharaoh said, I will let you go, that ye may sacrifice to the Lord your God in the wilderness; only ye shall not go very far away: intreat for me.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out unto the tabernacle of the congregation, which was without the camp.
If the place which the Lord thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the Lord hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.
And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the Lord thy God shall choose to set his name there, when the Lord thy God hath blessed thee:
That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:
And when they were a good way from the house of Micah, the men that were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.
His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
Withdraw thine hand far from me: and let not thy dread make me afraid.
He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
Lo, their good is not in their hand: the counsel of the wicked is far from me.
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
They abhor me, they flee far from me, and spare not to spit in my face.(f)
Be not far from me; for trouble is near; for there is none to help.(h)
But be not thou far from me, O Lord : O my strength, haste thee to help me.
This thou hast seen, O Lord : keep not silence: O Lord, be not far from me.
Forsake me not, O Lord : O my God, be not far from me.
Lo, then would I wander far off, and remain in the wilderness. Selah.
O God, be not far from me: O my God, make haste for my help.
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
Lover and friend hast thou put far from me, and mine acquaintance into darkness.
As far as the east is from the west, so far hath he removed our transgressions from us.
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
They draw nigh that follow after mischief: they are far from thy law.
Put away from thee a froward mouth, and perverse lips put far from thee.(d)
Remove thy way far from her, and come not nigh the door of her house:
All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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