God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7453

Original: ריע רע
Transliteration: rea reya (rêa‛ rêya‛)
Phonetic: ray'-ah
BDB Definition:
  1. friend, companion, fellow, another person
    1. friend, intimate
    2. fellow, fellow-citizen, another person (weaker sense)
    3. other, another (reciprocal phrase)
Origin: from H7462
TWOT entry: 2186a
Part(s) of speech: Noun Masculine
Strong's Definition: From H7462; an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
Occurrences in the (KJV) King James Version:
All Occurrences
And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.(f)
And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.(b)
And Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s companion:
If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house;(f)
For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.(i)
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.(f)
Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.(l)
I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
My friends scorn me: but mine eye poureth out tears unto God.(f)
O that one might plead for a man with God, as a man pleadeth for his neighbour!(g)
He that speaketh flattery to his friends, even the eyes of his children shall fail.
Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
I am a brother to dragons, and a companion to owls.(m)
If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door;
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
I will answer thee, and thy companions with thee.(b)
And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before.(d)
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.(c)
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.(b)
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.(g) (h)
My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.(d) (e)
Lover and friend hast thou put far from me, and mine acquaintance into darkness.
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
For my brethren and companions’ sakes, I will now say, Peace be within thee.
Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
Devise not evil against thy neighbour, seeing he dwelleth securely by thee.(h)
My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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