God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7646

Original: שׂבע שׂבע
Transliteration: saba sabea (śâba‛ śâbêa‛)
Phonetic: saw-bah'
BDB Definition:
  1. to be satisfied, be sated, be fulfilled, be surfeited
    1. (Qal)
      1. to be sated (with food)
      2. to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)
      3. to have in excess, be surfeited, be surfeited with
        1. to be weary of (figuratively)
    2. (Piel) to satisfy
    3. (Hiphil)
      1. to satisfy
      2. to enrich
      3. to sate, glut (with the undesired)
Origin: a primitive root
TWOT entry: 2231
Part(s) of speech: Verb
Strong's Definition: A primitive root; to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Occurrences in the (KJV) King James Version:
All Occurrences
Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.
The trees of the Lord are full of sap; the cedars of Lebanon, which he hath planted;
That thou givest them they gather: thou openest thine hand, they are filled with good.
The people asked, and he brought quails, and satisfied them with the bread of heaven.
For he satisfieth the longing soul, and filleth the hungry soul with goodness.
Have mercy upon us, O Lord , have mercy upon us: for we are exceedingly filled with contempt.
Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
I will abundantly bless her provision: I will satisfy her poor with bread.(c)
Thou openest thine hand, and satisfiest the desire of every living thing.
He maketh peace in thy borders, and filleth thee with the finest of the wheat.(c) (d)
Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;(b)
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.(f) (g)
Hell and destruction are never full; so the eyes of man are never satisfied.(h)
He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
Lest I be full, and deny thee, and say, Who is the Lord ? or lest I be poor, and steal, and take the name of my God in vain.(e)
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:(g)
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
For a servant when he reigneth; and a fool when he is filled with meat;
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
To what purpose is the multitude of your sacrifices unto me? saith the Lord : I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.(f)
And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:(n)
He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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