God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7665

Original: שׁבר
Transliteration: shabar (shâbar)
Phonetic: shaw-bar'
BDB Definition:
  1. to break, break in pieces
    1. (Qal)
      1. break, break in or down, rend violently, wreck, crush, quench
      2. to break, rupture (figuratively)
    2. (Niphal)
      1. to be broken, be maimed, be crippled, be wrecked
      2. to be broken, be crushed (figuratively)
    3. (Piel) to shatter, break
    4. (Hiphil) to cause to break out, bring to the birth
    5. (Hophal) to be broken, be shattered
Origin: a primitive root
TWOT entry: 2321
Part(s) of speech: Verb
Strong's Definition: A primitive root; to burst (literally or figuratively): - break (down, off, in pieces, up), broken ([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for H7663].
Occurrences in the (KJV) King James Version:
All Occurrences
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.(a) (b) (c)
And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.(a) (b)
And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
And I brake the jaws of the wicked, and plucked the spoil out of his teeth.(e) (f)
Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.(d)
And brake up for it my decreed place, and set bars and doors,(e)
And from the wicked their light is withholden, and the high arm shall be broken.
Arise, O Lord ; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.
Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
The voice of the Lord breaketh the cedars; yea, the Lord breaketh the cedars of Lebanon.
The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.(c) (d)
He keepeth all his bones: not one of them is broken.
Their sword shall enter into their own heart, and their bows shall be broken.
For the arms of the wicked shall be broken: but the Lord upholdeth the righteous.
He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
Thou breakest the ships of Tarshish with an east wind.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.(f)
Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.(e) (f)
There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
They give drink to every beast of the field: the wild asses quench their thirst.(e)
Moreover he called for a famine upon the land: he brake the whole staff of bread.
He smote their vines also and their fig trees; and brake the trees of their coasts.
For he hath broken the gates of brass, and cut the bars of iron in sunder.
Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.
He healeth the broken in heart, and bindeth up their wounds.(a)
Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.(a)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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