God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7971

Original: שׁלח
Transliteration: shalach (shâlach)
Phonetic: shaw-lakh'
BDB Definition:
  1. to send, send away, let go, stretch out
    1. (Qal)
      1. to send
      2. to stretch out, extend, direct
      3. to send away
      4. to let loose
    2. (Niphal) to be sent
    3. (Piel)
      1. to send off or away or out or forth, dismiss, give over, cast out
      2. to let go, set free
      3. to shoot forth (of branches)
      4. to let down
      5. to shoot
    4. (Pual) to be sent off, be put away, be divorced, be impelled
    5. (Hiphil) to send
Origin: a primitive root
TWOT entry: 2394
Part(s) of speech: Verb
Strong's Definition: A primitive root; to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Occurrences in the (KJV) King James Version:
6
8
Also Sent (1x)
9
14
18
And He Sent (16x)
21
26
27
And I Sent (5x)
28
30
34
And Lay (1x)
35
37
40
42
And Send (6x)
44
45
46
And Sent (29x)
47
48
51
53
And Set (1x)
54
55
56
And Shot (1x)
58
60
63
67
Away (6x)
69
73
74
77
79
81
82
But Sent (1x)
83
84
85
86
87
Cast (1x)
88
Cast Out (1x)
90
Depart (2x)
92
Did Send (1x)
93
Doth Send (1x)
94
95
97
98
100
For I Set (1x)
101
109
Forsaken (1x)
111
Go (36x)
112
Go Out (2x)
114
115
116
Had Sent (10x)
117
118
119
Hath Sent (25x)
121
122
123
Have Sent (1x)
124
He Cast (1x)
127
128
He Laid (1x)
129
130
131
He Sendeth (1x)
132
133
134
He Sent (26x)
135
136
139
141
He Soweth (1x)
142
143
148
152
153
154
I Do Send (1x)
156
157
158
160
I Send (2x)
161
I Sent (3x)
162
163
164
I Will Lay (1x)
170
172
I; Send (1x)
173
174
177
Is Sent (2x)
180
Laid (1x)
181
Lay (1x)
182
Left (1x)
183
Let Loose (1x)
184
185
Let Me Go (2x)
186
Let Us Go (1x)
187
188
Let Ye Go (1x)
189
Loose (1x)
194
195
196
197
198
Not Sent (1x)
203
O Send Out (1x)
204
206
207
Out (1x)
208
Put (3x)
209
Put Away (2x)
210
Put Forth (10x)
211
Put In (1x)
212
213
Send (24x)
214
Send Away (1x)
215
216
Sent (174x)
217
Sent Away (1x)
218
Sent Forth (1x)
219
220
Sent Out (2x)
221
222
223
Shall Cast (1x)
225
Shall Send (5x)
226
227
228
229
231
She Layeth (1x)
232
She Put (1x)
233
She Sent (3x)
234
235
So He Sent (2x)
238
239
240
Soweth (1x)
241
242
243
249
250
252
253
256
257
258
259
That Sent (4x)
262
267
268
274
276
277
278
Then Sent (2x)
279
281
287
288
289
They Laid (1x)
290
291
292
293
They Sent (3x)
294
295
297
300
301
302
304
To Conduct (1x)
305
306
307
310
To Lay (4x)
311
312
313
To Send (2x)
314
317
325
326
Were Sent (1x)
327
330
335
339
341
343
344
345
347
Which Sent (2x)
353
355
Who Sent (2x)
357
358
363
365
366
367
Will Send (2x)
368
373
374
376
377
Yet I Sent (1x)
378
379
All Occurrences
And the woman conceived, and sent and told David, and said, I am with child.
And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
Then Joab sent and told David all the things concerning the war;
So the messenger went, and came and shewed David all that Joab had sent him for.
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord .(l)
And the Lord sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the Lord .(e)
And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.
Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him meat.
And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.
Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
But Absalom pressed him, that he let Amnon and all the king’s sons go with him.
And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye can hear.
Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king’s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.(e) (f)
And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king’s servant, and me thy servant, I saw a great tumult, but I knew not what it was.(p)
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
And he sent out arrows, and scattered them; lightning, and discomfited them.
He sent from above, he took me; he drew me out of many waters;(f)
So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days’ pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.(e)
And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king’s mule:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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