God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7971

Original: שׁלח
Transliteration: shalach (shâlach)
Phonetic: shaw-lakh'
BDB Definition:
  1. to send, send away, let go, stretch out
    1. (Qal)
      1. to send
      2. to stretch out, extend, direct
      3. to send away
      4. to let loose
    2. (Niphal) to be sent
    3. (Piel)
      1. to send off or away or out or forth, dismiss, give over, cast out
      2. to let go, set free
      3. to shoot forth (of branches)
      4. to let down
      5. to shoot
    4. (Pual) to be sent off, be put away, be divorced, be impelled
    5. (Hiphil) to send
Origin: a primitive root
TWOT entry: 2394
Part(s) of speech: Verb
Strong's Definition: A primitive root; to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Occurrences in the (KJV) King James Version:
6
8
Also Sent (1x)
9
14
18
And He Sent (16x)
21
26
27
And I Sent (5x)
28
30
34
And Lay (1x)
35
37
40
42
And Send (6x)
44
45
46
And Sent (29x)
47
48
51
53
And Set (1x)
54
55
56
And Shot (1x)
58
60
63
67
Away (6x)
69
73
74
77
79
81
82
But Sent (1x)
83
84
85
86
87
Cast (1x)
88
Cast Out (1x)
90
Depart (2x)
92
Did Send (1x)
93
Doth Send (1x)
94
95
97
98
100
For I Set (1x)
101
109
Forsaken (1x)
111
Go (36x)
112
Go Out (2x)
114
115
116
Had Sent (10x)
117
118
119
Hath Sent (25x)
121
122
123
Have Sent (1x)
124
He Cast (1x)
127
128
He Laid (1x)
129
130
131
He Sendeth (1x)
132
133
134
He Sent (26x)
135
136
139
141
He Soweth (1x)
142
143
148
152
153
154
I Do Send (1x)
156
157
158
160
I Send (2x)
161
I Sent (3x)
162
163
164
I Will Lay (1x)
170
172
I; Send (1x)
173
174
177
Is Sent (2x)
180
Laid (1x)
181
Lay (1x)
182
Left (1x)
183
Let Loose (1x)
184
185
Let Me Go (2x)
186
Let Us Go (1x)
187
188
Let Ye Go (1x)
189
Loose (1x)
194
195
196
197
198
Not Sent (1x)
203
O Send Out (1x)
204
206
207
Out (1x)
208
Put (3x)
209
Put Away (2x)
210
Put Forth (10x)
211
Put In (1x)
212
213
Send (24x)
214
Send Away (1x)
215
216
Sent (174x)
217
Sent Away (1x)
218
Sent Forth (1x)
219
220
Sent Out (2x)
221
222
223
Shall Cast (1x)
225
Shall Send (5x)
226
227
228
229
231
She Layeth (1x)
232
She Put (1x)
233
She Sent (3x)
234
235
So He Sent (2x)
238
239
240
Soweth (1x)
241
242
243
249
250
252
253
256
257
258
259
That Sent (4x)
262
267
268
274
276
277
278
Then Sent (2x)
279
281
287
288
289
They Laid (1x)
290
291
292
293
They Sent (3x)
294
295
297
300
301
302
304
To Conduct (1x)
305
306
307
310
To Lay (4x)
311
312
313
To Send (2x)
314
317
325
326
Were Sent (1x)
327
330
335
339
341
343
344
345
347
Which Sent (2x)
353
355
Who Sent (2x)
357
358
363
365
366
367
Will Send (2x)
368
373
374
376
377
Yet I Sent (1x)
378
379
All Occurrences
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked.
Intreat the Lord (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.(c)
And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the Lord had spoken by Moses.(e)
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the Lord God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:
And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the Lord their God: knowest thou not yet that Egypt is destroyed?
And he said unto them, Let the Lord be so with you, as I will let you go, and your little ones: look to it; for evil is before you.
But the Lord hardened Pharaoh’s heart, so that he would not let the children of Israel go.
But the Lord hardened Pharaoh’s heart, and he would not let them go.
And the Lord said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
And Moses and Aaron did all these wonders before Pharaoh: and the Lord hardened Pharaoh’s heart, so that he would not let the children of Israel go out of his land.
And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.
And it came to pass, when Pharaoh would hardly let us go, that the Lord slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the Lord all that openeth the matrix, being males; but all the firstborn of my children I redeem.
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
And Moses let his father in law depart; and he went his way into his own land.
And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.
And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods.
Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.(i)
And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the Lord .
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
And Moses said unto the Lord , See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.(b)
But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord , to make an atonement with him, and to let him go for a scapegoat into the wilderness.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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