God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H8193

Original: שׂפת שׂפה
Transliteration: saphah sepheth (śâphâh śepheth)
Phonetic: saw-faw'
BDB Definition:
  1. lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
    1. lip (as body part)
    2. language
    3. edge, shore, bank (of cup, sea, river, etc)
Origin: probably from H5595 or H8192 through the idea of termination (compare H5490)
TWOT entry: 2278a
Part(s) of speech: Noun Feminine
Strong's Definition: (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language ; by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, ([sea-]) shore, side, speech, talk, [vain] words.
Occurrences in the (KJV) King James Version:
1
A Band (1x)
2
A Language (1x)
3
5
7
9
13
Brink (2x)
14
15
16
17
19
Edge (2x)
20
21
From Brim (1x)
23
25
His Lips (7x)
26
27
28
29
30
31
32
33
34
Language (3x)
35
36
Lips (23x)
37
My Lips (8x)
38
39
40
Of My Lips (6x)
41
42
43
44
45
47
49
50
51
52
54
Our Lips (1x)
55
56
Shore (5x)
57
Side (3x)
58
Speech (5x)
59
60
The Lip (2x)
61
The Lips (5x)
62
The Speech (1x)
64
67
68
Thy Lips (4x)
69
To Brim (1x)
70
71
To My Lips (1x)
72
73
74
76
77
78
79
80
Vain (2x)
81
82
83
84
85
86
87
Your Lips (1x)
All Occurrences
Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.(h)
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.(d) (e)
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.(e)
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.(g)
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.(b)
In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called, The city of destruction.(k) (l)
For with stammering lips and another tongue will he speak to this people.(f) (g)
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Behold, the name of the Lord cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:(k) (l)
Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.(k)
I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?(b) (c)
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord ; and I will heal him.
For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.(e)
The lips of those that rose up against me, and their device against me all the day.
For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;(a)
Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.(b) (c)
Therefore prophesy and say, Thus saith the Lord God ; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:(a) (b)
And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.(d) (e)
And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.(c)
And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.(g) (h) (i)
And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.(b) (c)
Take with you words, and turn to the Lord : say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.(a)
When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.(o)
For then will I turn to the people a pure language, that they may all call upon the name of the Lord , to serve him with one consent.(e) (f)
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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