God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H8199

Original: שׁפט
Transliteration: shaphat (shâphaṭ)
Phonetic: shaw-fat'
BDB Definition:
  1. to judge, govern, vindicate, punish
    1. (Qal)
      1. to act as law-giver or judge or governor (of God, man)
        1. to rule, govern, judge
      2. to decide controversy (of God, man)
      3. to execute judgment
        1. discriminating (of man)
        2. vindicating
        3. condemning and punishing
        4. at theophanic advent for final judgment
    2. (Niphal)
      1. to enter into controversy, plead, have controversy together
      2. to be judged
    3. (Poel) judge, opponent-at-law (participle)
Origin: a primitive root
TWOT entry: 2443
Part(s) of speech: Verb
Strong's Definition: A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish ; by extension to govern ; passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge (-ment), X needs, plead, reason, rule.
Occurrences in the (KJV) King James Version:
4
6
9
16
And Judge (4x)
17
And Judged (2x)
18
And Judges (2x)
21
22
26
28
31
32
Be A Judge (1x)
33
Be Judge (1x)
34
Be Judged (1x)
35
37
38
Contendeth (1x)
39
Defend (1x)
41
42
Execute (2x)
46
48
51
Had Judged (1x)
52
53
He Judgeth (1x)
54
55
56
Her Judges (1x)
60
I Judged (1x)
61
62
63
64
Judge (14x)
65
Judged (6x)
66
Judges (7x)
67
Judgeth (2x)
68
Judging (4x)
69
71
May Judge (2x)
72
73
75
Our Judge (1x)
76
Plead (1x)
77
Pleadeth (1x)
78
Ruled (1x)
80
81
84
She Judged (1x)
85
87
88
89
90
91
The Judge (5x)
92
The Judges (1x)
93
94
97
98
They Judge (1x)
99
100
101
Thy Judges (1x)
103
To Judge (11x)
104
105
107
115
119
120
122
Ye Judges (1x)
123
All Occurrences
And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.
That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.(b)
And they said unto them, The Lord look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.(c)
And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.(e)
And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baal–peor.
Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:
And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.(b)
Then both the men, between whom the controversy is, shall stand before the Lord , before the priests and the judges, which shall be in those days;
And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord , as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel.
And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age:
And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
Nevertheless the Lord raised up judges, which delivered them out of the hand of those that spoiled them.(e)
And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the Lord ; but they did not so.
And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them.
And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.(f) (g)
And the Spirit of the Lord came upon him, and he judged Israel, and went out to war: and the Lord delivered Chushan–rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan–rishathaim.(c) (d)
And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
And he judged Israel twenty and three years, and died, and was buried in Shamir.
And after him arose Jair, a Gileadite, and judged Israel twenty and two years.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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