God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H8199

Original: שׁפט
Transliteration: shaphat (shâphaṭ)
Phonetic: shaw-fat'
BDB Definition:
  1. to judge, govern, vindicate, punish
    1. (Qal)
      1. to act as law-giver or judge or governor (of God, man)
        1. to rule, govern, judge
      2. to decide controversy (of God, man)
      3. to execute judgment
        1. discriminating (of man)
        2. vindicating
        3. condemning and punishing
        4. at theophanic advent for final judgment
    2. (Niphal)
      1. to enter into controversy, plead, have controversy together
      2. to be judged
    3. (Poel) judge, opponent-at-law (participle)
Origin: a primitive root
TWOT entry: 2443
Part(s) of speech: Verb
Strong's Definition: A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish ; by extension to govern ; passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge (-ment), X needs, plead, reason, rule.
Occurrences in the (KJV) King James Version:
4
6
9
16
And Judge (4x)
17
And Judged (2x)
18
And Judges (2x)
21
22
26
28
31
32
Be A Judge (1x)
33
Be Judge (1x)
34
Be Judged (1x)
35
37
38
Contendeth (1x)
39
Defend (1x)
41
42
Execute (2x)
46
48
51
Had Judged (1x)
52
53
He Judgeth (1x)
54
55
56
Her Judges (1x)
60
I Judged (1x)
61
62
63
64
Judge (14x)
65
Judged (6x)
66
Judges (7x)
67
Judgeth (2x)
68
Judging (4x)
69
71
May Judge (2x)
72
73
75
Our Judge (1x)
76
Plead (1x)
77
Pleadeth (1x)
78
Ruled (1x)
80
81
84
She Judged (1x)
85
87
88
89
90
91
The Judge (5x)
92
The Judges (1x)
93
94
97
98
They Judge (1x)
99
100
101
Thy Judges (1x)
103
To Judge (11x)
104
105
107
115
119
120
122
Ye Judges (1x)
123
All Occurrences
Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
Then shall the trees of the wood sing out at the presence of the Lord , because he cometh to judge the earth.
Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the Lord will build thee an house.
Of which, twenty and four thousand were to set forward the work of the house of the Lord ; and six thousand were officers and judges:(a)
Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.
Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?
And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
And he set judges in the land throughout all the fenced cities of Judah, city by city,
And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord , who is with you in the judgment.(b)
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.
And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord : and Jotham his son was over the king’s house, judging the people of the land.(l)
Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.(g)
Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
He leadeth counsellors away spoiled, and maketh the judges fools.
Shall any teach God knowledge? seeing he judgeth those that are high.
And thou sayest, How doth God know? can he judge through the dark cloud?(f)
There the righteous might dispute with him; so should I be delivered for ever from my judge.
Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
The Lord shall judge the people: judge me, O Lord , according to my righteousness, and according to mine integrity that is in me.
God judgeth the righteous, and God is angry with the wicked every day.(d)
For thou hast maintained my right and my cause; thou satest in the throne judging right.(a) (b)
And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
Arise, O Lord ; let not man prevail: let the heathen be judged in thy sight.
To judge the fatherless and the oppressed, that the man of the earth may no more oppress.(o)
Judge me, O Lord ; for I have walked in mine integrity: I have trusted also in the Lord ; therefore I shall not slide.
Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me.
The Lord will not leave him in his hand, nor condemn him when he is judged.
Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.(a) (b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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