God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H8252

Original: שׁקט
Transliteration: shaqat (shâqaṭ)
Phonetic: shaw-kat'
BDB Definition:
  1. to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed
    1. (Qal)
      1. to be quiet, be undisturbed
        1. to be at peace (of land)
      2. to be quiet, be inactive
    2. (Hiphil)
      1. to show quietness
        1. quietness, display of quietness (substantive)
      2. to quiet, be quiet
      3. to cause quietness, pacify, allay
Origin: a primitive root
TWOT entry: 2453
Part(s) of speech: Verb
Strong's Definition: A primitive root; to repose (usually figuratively): - appease, idleness, (at, be at, be in, give) quiet (-ness), (be at, be in, give, have, take) rest, settle, be still.
Occurrences in the (KJV) King James Version:
All Occurrences
So Joshua took the whole land, according to all that the Lord said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.
And the name of Hebron before was Kirjath–arba; which Arba was a great man among the Anakims. And the land had rest from war.
And the land had rest forty years. And Othniel the son of Kenaz died.
So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.
So let all thine enemies perish, O Lord : but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.(b) (c)
And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.
Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house.
And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.
So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.
Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.(b)
And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the Lord had given him rest.
So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.
For now should I have lain still and been quiet, I should have slept: then had I been at rest,
I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
How thy garments are warm, when he quieteth the earth by the south wind?
Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
Keep not thou silence, O God: hold not thy peace, and be not still, O God.(a)
That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.
A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.(d)
The whole earth is at rest, and is quiet: they break forth into singing.
For so the Lord said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.(d) (e)
For thus saith the Lord God , the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Therefore fear thou not, O my servant Jacob, saith the Lord ; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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