God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H8610

Original: תּפשׂ
Transliteration: taphas (tâphaś)
Phonetic: taw-fas'
BDB Definition:
  1. to catch, handle, lay hold, take hold of, seize, wield
    1. (Qal)
      1. to lay hold of, seize, arrest, catch
      2. to grasp (in order to) wield, wield, use skilfully
    2. (Niphal) to be seized, be arrested, be caught, be taken, captured
    3. (Piel) to catch, grasp (with the hands)
Origin: a primitive root
TWOT entry: 2538
Part(s) of speech: Verb
Strong's Definition: A primitive root; to manipulate, that is, seize ; chiefly to capture, wield ; specifically to overlay ; figuratively to use unwarrantably: - catch, handle, (lay, take) hold (on, over), stop, X surely, surprise, take.
Occurrences in the (KJV) King James Version:
All Occurrences
And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.
And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:
And I took the two tables, and cast them out of my two hands, and brake them before your eyes.
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:(g) (h)
Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the Lord shall ye do. See, I have commanded you.
And the king of Ai they took alive, and brought him to Joshua.
And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.
And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.
And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth–el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.(q)
And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.
He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.(a)
And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth–shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.(b)
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.(g)
So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him.(a)
And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth–shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.(j)
The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.(a)
Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
Lest I be full, and deny thee, and say, Who is the Lord ? or lest I be poor, and steal, and take the name of my God in vain.(e)
The spider taketh hold with her hands, and is in kings’ palaces.
When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.
The priests said not, Where is the Lord ? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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