God's New Revelations

Strong's Concor­dance

Greek
G1210

Original: δέω
Transliteration: deo (deō)
Phonetic: deh'-o
Thayer Definition:
  1. to bind tie, fasten
    1. to bind, fasten with chains, to throw into chains
    2. metaphorically
      1. Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
      2. to bind, put under obligation, of the law, duty etc.
        1. to be bound to one, a wife, a husband
      3. to forbid, prohibit, declare to be illicit
Origin: a root
TDNT entry: 03:00,1
Part(s) of speech: Verb
Strong's Definition: A primary verb; to bind (in various applications, literally or figuratively): - bind, be in bonds, knit, tie, wind. See also G1163, G1189.
Occurrences in the (KJV) King James Version:
1
And Bound (2x)
2
Are Bound (1x)
4
Bind (2x)
5
Bound (14x)
6
Had Been (1x)
7
I Am (1x)
8
In Bonds (1x)
9
Is (1x)
10
Is Bound (2x)
11
Knit (1x)
12
Left (1x)
13
Shall (1x)
14
Them Bound (1x)
15
Tied (1x)
16
17
To Bind (1x)
19
With (1x)
20
Wound (1x)
All Occurrences
For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.
And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Then the band and the captain and officers of the Jews took Jesus, and bound him,
Now Annas had sent him bound unto Caiaphas the high priest.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
And here he hath authority from the chief priests to bind all that call on thy name.
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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