God's New Revelations

Strong's Concor­dance

Greek
G1344

Original: δικαιόω
Transliteration: dikaioo (dikaioō)
Phonetic: dik-ah-yo'-o
Thayer Definition:
  1. to render righteous or such he ought to be
  2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
  3. to declare, pronounce, one to be just, righteous, or such as he ought to be
Origin: from G1342
TDNT entry: 05:31,2
Part(s) of speech: Verb
Strong's Definition: From G1342; to render (that is, show or regard as) just or innocent: - free, justify (-ier), be righteous.
Occurrences in the (KJV) King James Version:
1
Am I (1x)
2
3
4
Being (1x)
6
He (1x)
7
9
Is (1x)
10
Is Freed (1x)
11
12
Justified (8x)
All Occurrences
And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Being justified freely by his grace through the redemption that is in Christ Jesus:
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Therefore we conclude that a man is justified by faith without the deeds of the law.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Much more then, being now justified by his blood, we shall be saved from wrath through him.
For he that is dead is freed from sin.
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
That being justified by his grace, we should be made heirs according to the hope of eternal life.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Ye see then how that by works a man is justified, and not by faith only.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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