God's New Revelations

Strong's Concor­dance

Greek
G1391

Original: δόξα
Transliteration: doxa
Phonetic: dox'-ah
Thayer Definition:
  1. opinion, judgment, view
  2. opinion, estimate, whether good or bad concerning someone
    1. in the NT always a good opinion concerning one, resulting in praise, honour, and glory
  3. splendour, brightness
    1. of the moon, sun, stars
    2. magnificence, excellence, preeminence, dignity, grace
    3. majesty
      1. a thing belonging to God
      2. the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity
      3. a thing belonging to Christ
        1. the kingly majesty of the Messiah
        2. the absolutely perfect inward or personal excellency of Christ; the majesty
      4. of the angels
        1. as apparent in their exterior brightness
  4. a most glorious condition, most exalted state
    1. of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth
    2. the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven
Origin: from the base of G1380
TDNT entry: 05:53,2
Part(s) of speech: Noun Feminine
Strong's Definition: From the base of G1380; glory (as very apparent), in a wide application (literally or figuratively, objectively or subjectively): - dignity, glory (-ious), honour, praise, worship.
Occurrences in the (KJV) King James Version:
1
A Glory (1x)
2
Dignities (1x)
3
Glorious (4x)
4
Glory (40x)
5
Honour (1x)
6
Of (1x)
7
8
Of Glory (2x)
9
10
The (1x)
11
The Glory (17x)
12
The Praise (1x)
13
With Glory (2x)
All Occurrences
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
Glory to God in the highest, and on earth peace, good will toward men.
A light to lighten the Gentiles, and the glory of thy people Israel.
Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Wherefore receive ye one another, as Christ also received us to the glory of God.
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
How shall not the ministration of the spirit be rather glorious?
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
For if that which is done away was glorious, much more that which remaineth is glorious.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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