God's New Revelations

Strong's Concor­dance

Greek
G142

Original: αἴρω
Transliteration: airo (airō)
Phonetic: ah'-ee-ro
Thayer Definition:
  1. to raise up, elevate, lift up
    1. to raise from the ground, take up: stones
    2. to raise upwards, elevate, lift up: the hand
    3. to draw up: a fish
  2. to take upon one's self and carry what has been raised up, to bear
  3. to bear away what has been raised, carry off
    1. to move from its place
    2. to take off or away what is attached to anything
    3. to remove
    4. to carry off, carry away with one
    5. to appropriate what is taken
    6. to take away from another what is his or what is committed to him, to take by force
    7. to take and apply to any use
    8. to take from among the living, either by a natural death, or by violence
    9. cause to cease
Origin: a primary root
TDNT entry: 04:05,3
Part(s) of speech: Verb
Strong's Definition: A primary verb; to lift ; by implication to take up or away ; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Occurrences in the (KJV) King James Version:
1
And Took (1x)
2
3
Away (1x)
4
Away With (5x)
5
6
Bear (2x)
9
He Took (1x)
10
Is Taken (1x)
11
Let (1x)
12
Lifted (1x)
13
Lifted Up (2x)
14
Loosing (1x)
15
Shall I (1x)
16
17
Take (1x)
18
Take Away (2x)
19
Take Up (2x)
20
Taken Away (1x)
21
24
26
28
29
30
To Carry (1x)
31
To Doubt (1x)
32
Took (2x)
33
34
Took Up (4x)
35
Up (2x)
36
Was Taken (1x)
37
39
40
Will Take (1x)
All Occurrences
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
And his disciples came, and took up the body, and buried it, and went and told Jesus.
And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
And they come unto him, bringing one sick of the palsy, which was borne of four.
And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
And they took up twelve baskets full of the fragments, and of the fishes.
So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
And they lifted up their voices, and said, Jesus, Master, have mercy on us.
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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