God's New Revelations

Strong's Concor­dance

Greek
G1438

Original: ἑαυτοῦ
Transliteration: heautou
Phonetic: heh-ow-too'
Thayer Definition:
  1. himself, herself, itself, themselves
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
Strong's Definition: (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.: - alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own (-selves), + that she had, their (own, own selves), (of) them (-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Occurrences in the (KJV) King James Version:
1
Alone (1x)
2
Among Them (2x)
4
Another (2x)
6
He (1x)
7
Her (2x)
8
Her Own (2x)
9
Herself (4x)
10
Him (3x)
11
Himself (68x)
12
His (10x)
13
His Own (6x)
14
Itself (1x)
15
Of Itself (1x)
16
17
Of Their (1x)
18
Of Them (1x)
20
One (1x)
21
22
Our Own (1x)
23
Ourselves (19x)
24
She (1x)
25
26
27
Their (9x)
28
Their Own (7x)
29
31
Them (3x)
32
Themselves (42x)
33
Thine Own (1x)
34
Thyself (2x)
35
To Himself (7x)
36
To His (1x)
37
38
39
40
41
42
Your (1x)
43
Your Own (2x)
45
46
Yourselves (17x)
All Occurrences
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
And they began to enquire among themselves, which of them it was that should do this thing.
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cesar, saying that he himself is Christ a King.
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
But Jesus did not commit himself unto them, because he knew all men,
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
Then the disciples went away again unto their own home.
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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