God's New Revelations

Strong's Concor­dance

Greek
G1438

Original: ἑαυτοῦ
Transliteration: heautou
Phonetic: heh-ow-too'
Thayer Definition:
  1. himself, herself, itself, themselves
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
Strong's Definition: (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.: - alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own (-selves), + that she had, their (own, own selves), (of) them (-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Occurrences in the (KJV) King James Version:
1
Alone (1x)
2
Among Them (2x)
4
Another (2x)
6
He (1x)
7
Her (2x)
8
Her Own (2x)
9
Herself (4x)
10
Him (3x)
11
Himself (68x)
12
His (10x)
13
His Own (6x)
14
Itself (1x)
15
Of Itself (1x)
16
17
Of Their (1x)
18
Of Them (1x)
20
One (1x)
21
22
Our Own (1x)
23
Ourselves (19x)
24
She (1x)
25
26
27
Their (9x)
28
Their Own (7x)
29
31
Them (3x)
32
Themselves (42x)
33
Thine Own (1x)
34
Thyself (2x)
35
To Himself (7x)
36
To His (1x)
37
38
39
40
41
42
Your (1x)
43
Your Own (2x)
45
46
Yourselves (17x)
All Occurrences
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And, behold, certain of the scribes said within themselves, This man blasphemeth.
For she said within herself, If I may but touch his garment, I shall be whole.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
And they reasoned among themselves, saying, It is because we have taken no bread.
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
And they were astonished out of measure, saying among themselves, Who then can be saved?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
And after those days his wife Elisabeth conceived, and hid herself five months, saying,
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
But he, willing to justify himself, said unto Jesus, And who is my neighbour?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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