Strong's Concordance

Greek
G1487

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Original: εἰ

Transliteration: ei

Phonetic: i

Thayer Definition:

if, whether

Origin: a primary particle of conditionality

Part(s) of speech: Conjunction

Strong's Definition: A primary particle of conditionality; if, whether, that, etc.: - forasmuch as, if, that, ([al-]) though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, and G1537. See also G1437.

Occurrences in the (KJV) King James Version:

All Occurrences (318x)

Although (1x)

Are (1x)

Are There (1x)

Art (1x)

But (6x)

But Such (1x)

Except (3x)

For That (1x)

Forasmuch (1x)

Had (1x)

Have (1x)

If (250x)

Is It (1x)

It May (1x)

More Than (1x)

Not (1x)

Or (1x)

Save (2x)

Save That (1x)

Shall (1x)

That (9x)

Though (10x)

Till (1x)

Whether (20x)

Wilt (1x)

All Occurrences

Acts 19:2

He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

Acts 19:38

Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

Acts 19:39

But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

Acts 20:16

For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

Acts 23:9

And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

Acts 24:19

Who ought to have been here before thee, and object, if they had ought against me.

Acts 24:20

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

Acts 25:5

Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

Acts 25:11

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.

Acts 25:20

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

Acts 26:8

Why should it be thought a thing incredible with you, that God should raise the dead?

Acts 26:23

That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

Acts 26:32

Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cesar.

Acts 27:39

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

Romans 3:3

For what if some did not believe? shall their unbelief make the faith of God without effect?

Romans 3:5

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Romans 3:7

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Romans 4:2

For if Abraham were justified by works, he hath whereof to glory; but not before God.

Romans 4:14

For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Romans 5:10

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Romans 5:15

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Romans 5:17

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Romans 6:5

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Romans 6:8

Now if we be dead with Christ, we believe that we shall also live with him:

Romans 7:7

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romans 7:16

If then I do that which I would not, I consent unto the law that it is good.

Romans 7:20

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Romans 8:9

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Romans 8:10

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

Romans 8:11

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Romans 8:13

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Romans 8:17

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Romans 8:25

But if we hope for that we see not, then do we with patience wait for it.

1 9

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1487

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1487