God's New Revelations

Strong's Concor­dance

Greek
G1487

Original: εἰ
Transliteration: ei
Phonetic: i
Thayer Definition:
  1. if, whether
Origin: a primary particle of conditionality
Part(s) of speech: Conjunction
Strong's Definition: A primary particle of conditionality; if, whether, that, etc.: - forasmuch as, if, that, ([al-]) though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, and G1537. See also G1437.
Occurrences in the (KJV) King James Version:
1
Although (1x)
2
Are (1x)
3
Are There (1x)
4
Art (1x)
5
But (6x)
6
But Such (1x)
7
Except (3x)
8
For That (1x)
9
Forasmuch (1x)
10
Had (1x)
11
Have (1x)
12
If (250x)
13
Is It (1x)
14
It May (1x)
15
More Than (1x)
16
Not (1x)
17
Or (1x)
18
Save (2x)
19
Save That (1x)
20
Shall (1x)
21
That (9x)
22
Though (10x)
23
Till (1x)
24
Whether (20x)
25
Wilt (1x)
All Occurrences
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
And when they had lifted up their eyes, they saw no man, save Jesus only.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
The rest said, Let be, let us see whether Elias will come to save him.
Why doth this man thus speak blasphemies? who can forgive sins but God only?
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
But Peter said unto him, Although all shall be offended, yet will not I.
And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Then said one unto him, Lord, are there few that be saved? And he said unto them,
And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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