God's New Revelations

Strong's Concor­dance

Greek
G1487

Original: εἰ
Transliteration: ei
Phonetic: i
Thayer Definition:
  1. if, whether
Origin: a primary particle of conditionality
Part(s) of speech: Conjunction
Strong's Definition: A primary particle of conditionality; if, whether, that, etc.: - forasmuch as, if, that, ([al-]) though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, and G1537. See also G1437.
Occurrences in the (KJV) King James Version:
1
Although (1x)
2
Are (1x)
3
Are There (1x)
4
Art (1x)
5
But (6x)
6
But Such (1x)
7
Except (3x)
8
For That (1x)
9
Forasmuch (1x)
10
Had (1x)
11
Have (1x)
12
If (250x)
13
Is It (1x)
14
It May (1x)
15
More Than (1x)
16
Not (1x)
17
Or (1x)
18
Save (2x)
19
Save That (1x)
20
Shall (1x)
21
That (9x)
22
Though (10x)
23
Till (1x)
24
Whether (20x)
25
Wilt (1x)
All Occurrences
What shall we then say to these things? If God be for us, who can be against us?
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
For if God spared not the natural branches, take heed lest he also spare not thee.
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
If it be possible, as much as lieth in you, live peaceably with all men.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
If any man’s work abide which he hath built thereupon, he shall receive a reward.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
But if they cannot contain, let them marry: for it is better to marry than to burn.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved