God's New Revelations

Strong's Concor­dance

Greek
G1487

Original: εἰ
Transliteration: ei
Phonetic: i
Thayer Definition:
  1. if, whether
Origin: a primary particle of conditionality
Part(s) of speech: Conjunction
Strong's Definition: A primary particle of conditionality; if, whether, that, etc.: - forasmuch as, if, that, ([al-]) though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, and G1537. See also G1437.
Occurrences in the (KJV) King James Version:
1
Although (1x)
2
Are (1x)
3
Are There (1x)
4
Art (1x)
5
But (6x)
6
But Such (1x)
7
Except (3x)
8
For That (1x)
9
Forasmuch (1x)
10
Had (1x)
11
Have (1x)
12
If (250x)
13
Is It (1x)
14
It May (1x)
15
More Than (1x)
16
Not (1x)
17
Or (1x)
18
Save (2x)
19
Save That (1x)
20
Shall (1x)
21
That (9x)
22
Though (10x)
23
Till (1x)
24
Whether (20x)
25
Wilt (1x)
Occurrences of "If"
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
But if any man seem to be contentious, we have no such custom, neither the churches of God.
For if we would judge ourselves, we should not be judged.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
And if they were all one member, where were the body?
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
But if any man be ignorant, let him be ignorant.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
But if there be no resurrection of the dead, then is Christ not risen:
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
For if the dead rise not, then is not Christ raised:
And if Christ be not raised, your faith is vain; ye are yet in your sins.
If in this life only we have hope in Christ, we are of all men most miserable.
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For if that which is done away was glorious, much more that which remaineth is glorious.
But if our gospel be hid, it is hid to them that are lost:
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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