Strong's Concordance

Greek
G1487

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Original: εἰ

Transliteration: ei

Phonetic: i

Thayer Definition:

if, whether

Origin: a primary particle of conditionality

Part(s) of speech: Conjunction

Strong's Definition: A primary particle of conditionality; if, whether, that, etc.: - forasmuch as, if, that, ([al-]) though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, and G1537. See also G1437.

Occurrences in the (KJV) King James Version:

All Occurrences (318x)

Although (1x)

Are (1x)

Are There (1x)

Art (1x)

But (6x)

But Such (1x)

Except (3x)

For That (1x)

Forasmuch (1x)

Had (1x)

Have (1x)

If (250x)

Is It (1x)

It May (1x)

More Than (1x)

Not (1x)

Or (1x)

Save (2x)

Save That (1x)

Shall (1x)

That (9x)

Though (10x)

Till (1x)

Whether (20x)

Wilt (1x)

All Occurrences

1 Corinthians 8:2

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

1 Corinthians 8:3

But if any man love God, the same is known of him.

1 Corinthians 8:13

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

1 Corinthians 9:2

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

1 Corinthians 9:11

If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

1 Corinthians 9:12

If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

1 Corinthians 9:17

For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

1 Corinthians 10:13

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

1 Corinthians 10:27

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

1 Corinthians 10:30

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

1 Corinthians 11:6

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

1 Corinthians 11:16

But if any man seem to be contentious, we have no such custom, neither the churches of God.

1 Corinthians 11:31

For if we would judge ourselves, we should not be judged.

1 Corinthians 11:34

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

1 Corinthians 12:17

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

1 Corinthians 12:19

And if they were all one member, where were the body?

1 Corinthians 14:10

There are, it may be, so many kinds of voices in the world, and none of them is without signification.

1 Corinthians 14:35

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

1 Corinthians 14:37

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

1 Corinthians 14:38

But if any man be ignorant, let him be ignorant.

1 Corinthians 15:2

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

1 Corinthians 15:12

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

1 Corinthians 15:13

But if there be no resurrection of the dead, then is Christ not risen:

1 Corinthians 15:14

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

1 Corinthians 15:16

For if the dead rise not, then is not Christ raised:

1 Corinthians 15:17

And if Christ be not raised, your faith is vain; ye are yet in your sins.

1 Corinthians 15:19

If in this life only we have hope in Christ, we are of all men most miserable.

1 Corinthians 15:29

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

1 Corinthians 15:32

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

1 Corinthians 15:37

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

1 Corinthians 16:22

If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.

2 Corinthians 2:2

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

2 Corinthians 2:5

But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

1 9

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1487

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1487