God's New Revelations

Strong's Concor­dance

Greek
G1487

Original: εἰ
Transliteration: ei
Phonetic: i
Thayer Definition:
  1. if, whether
Origin: a primary particle of conditionality
Part(s) of speech: Conjunction
Strong's Definition: A primary particle of conditionality; if, whether, that, etc.: - forasmuch as, if, that, ([al-]) though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, and G1537. See also G1437.
Occurrences in the (KJV) King James Version:
1
Although (1x)
2
Are (1x)
3
Are There (1x)
4
Art (1x)
5
But (6x)
6
But Such (1x)
7
Except (3x)
8
For That (1x)
9
Forasmuch (1x)
10
Had (1x)
11
Have (1x)
12
If (250x)
13
Is It (1x)
14
It May (1x)
15
More Than (1x)
16
Not (1x)
17
Or (1x)
18
Save (2x)
19
Save That (1x)
20
Shall (1x)
21
That (9x)
22
Though (10x)
23
Till (1x)
24
Whether (20x)
25
Wilt (1x)
Occurrences of "If"
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
It is a faithful saying: For if we be dead with him, we shall also live with him:
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
If we believe not, yet he abideth faithful: he cannot deny himself.
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
If thou count me therefore a partner, receive him as myself.
If he hath wronged thee, or oweth thee ought, put that on mine account;
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
And in this place again, If they shall enter into my rest.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
For if that first covenant had been faultless, then should no place have been sought for the second.
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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