God's New Revelations

Strong's Concor­dance

Greek
G1487

Original: εἰ
Transliteration: ei
Phonetic: i
Thayer Definition:
  1. if, whether
Origin: a primary particle of conditionality
Part(s) of speech: Conjunction
Strong's Definition: A primary particle of conditionality; if, whether, that, etc.: - forasmuch as, if, that, ([al-]) though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, and G1537. See also G1437.
Occurrences in the (KJV) King James Version:
1
Although (1x)
2
Are (1x)
3
Are There (1x)
4
Art (1x)
5
But (6x)
6
But Such (1x)
7
Except (3x)
8
For That (1x)
9
Forasmuch (1x)
10
Had (1x)
11
Have (1x)
12
If (250x)
13
Is It (1x)
14
It May (1x)
15
More Than (1x)
16
Not (1x)
17
Or (1x)
18
Save (2x)
19
Save That (1x)
20
Shall (1x)
21
That (9x)
22
Though (10x)
23
Till (1x)
24
Whether (20x)
25
Wilt (1x)
Occurrences of "If"
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
Marvel not, my brethren, if the world hate you.
Beloved, if God so loved us, we ought also to love one another.
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
If any man have an ear, let him hear.
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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