God's New Revelations

Strong's Concor­dance

Greek
G1893

Original: ἐπεί
Transliteration: epei
Phonetic: ep-i'
Thayer Definition:
  1. when, since
    1. of time: after
    2. of cause: since, seeing that, because
Origin: from G1909 and G1487
Part(s) of speech: Conjunction
Strong's Definition: From G1909 and G1487; there upon, that is, since (of time or cause): - because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
Occurrences in the (KJV) King James Version:
1
As (1x)
2
Because (6x)
3
Else (3x)
4
For (1x)
5
For That (1x)
6
For Then (3x)
7
Forasmuch (1x)
8
9
Otherwise (4x)
10
Seeing (3x)
11
12
Since (1x)
13
When (1x)
All Occurrences
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Then said Mary unto the angel, How shall this be, seeing I know not a man?
Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
God forbid: for then how shall God judge the world?
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Seeing that many glory after the flesh, I will glory also.
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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