God's New Revelations

Strong's Concor­dance

Greek
G1941

Original: ἐπικαλέομαι
Transliteration: epikaleomai
Phonetic: ep-ee-kal-eh'-om-ahee
Thayer Definition:
  1. to put a name upon, to surname
    1. to permit one's self to be surnamed
  2. to be named after someone
  3. to call something to one
    1. to cry out upon or against one
    2. to charge something to one as a crime or reproach
    3. to summon one on any charge, prosecute one for a crime
    4. to blame one for, accuse one of
  4. to invoke
    1. to call upon for one's self, in one's behalf
      1. any one as a helper
      2. as my witness
      3. as my judge
      4. to appeal unto
  5. to call upon by pronouncing the name of Jehovah
    1. an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name
Origin: middle voice from G1909 and G2564
TDNT entry: 3:496,*
Part(s) of speech: Verb
Strong's Definition: Middle voice from G1909 and G2564; to entitle ; by implication to invoke (for aid, worship, testimony, decision, etc.): - appeal (unto), call (on, upon), surname.
Occurrences in the (KJV) King James Version:
1
Appealed (1x)
2
Are Called (1x)
3
Call (1x)
4
Call Upon (1x)
5
Called On (1x)
6
Calling On (1x)
7
8
11
He Had (1x)
12
13
Is Called (1x)
14
15
17
Surname Is (2x)
18
Surnamed (2x)
19
20
22
To Appeal (1x)
23
24
27
Ye Call On (1x)
All Occurrences
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
And here he hath authority from the chief priests to bind all that call on thy name.
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
And now send men to Joppa, and call for one Simon, whose surname is Peter:
And called, and asked whether Simon, which was surnamed Peter, were lodged there.
Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cesar? unto Cesar shalt thou go.
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Cesar.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cesar.
But when the Jews spake against it, I was constrained to appeal unto Cesar; not that I had ought to accuse my nation of.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For whosoever shall call upon the name of the Lord shall be saved.
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Do not they blaspheme that worthy name by the which ye are called?
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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